and Edited by
It is of the greatest importance that in order to gain assured knowledge of things, to rely on exact acquaintance with facts, rather than on the uncertain testimony of public rumor; and then what we have proved for certain we may proclaim without hesitation.
(Saint Bernard of Clairvaux [b. Castle Fontaines, near Dijon, France in 1090 A.D. - d. at Clairvaux, France on Friday, August 21, 1153 A.D.], Abbot of Clairvaux, Doctor of the Church, Doctor of the Church, Oracle of the 12th Century, Mellifluous [soothing sound] Doctor, Probable Author of the very popular Memorare Prayer; Letters)..
The Real Living of The Spiritual Life Includes:
During This Traditional Holy Sacrifice of the Catholic Mass:
Catholics STAND, AS A SIGN OF RESPECT - For Example, At:
The Entrance of the Mass Celebrant with Assistants;
The Reading of:
The Epistle; The Gospel;
The Historical, Dogmatic, Nicene-Constantinopolitan Creed; The Last Gospel.
NOTE: It would be A MORTAL SIN OF SACRILEGE
to Receive the Holy Eucharist - IF IT IS VALID.
(Unless one is physically unable to kneel.)
Of course the Synod Vatican 2 pseudo-church has
everyone stand to receive their hosts BECAUSE
SUCH HOSTS HAVE NOT BEEN TRANSUBSTANTIATED!
SO CHRIST IS NOT REALLY PRESENT IN THOSE HOSTS
Because the Synod Vatican 2 pseudo-church has no VALID Mass
Just as the Synod Vatican 2 pseudo-church HAS NO VALID PRIESTS & BISHOPS!
Wednesday, April 19, 1775
We remember both of them and their families at the Holy Altar when Offering the Holy Sacrifice of the Catholic Traditional Mass.
God Bless them and
Pray for Them.
God Bless America.
<<< Maryknoll Catholic Dictionary
<<< Laravoire Morrow
<<< Von Döllinger
<<< The Catholic Encyclopedia
<<< A Few Observations on Patriotism
>> “The Maryknoll Catholic Dictionary”, 1965
“Patriotism. Love of one’s country. St. Paul (Titus 3:1) defined the Christian attitude toward the state: ‘Admonish them to be subject to princes and authorities, obeying commands, ready for every good work.’ Thus Catholic teaching has always required Patriotism. It is a virtue akin to justice to pay one’s debts to one’s country, and charity demands that we love those neighbors who are our fellow countrymen. Therefore, we are not only allowed to love our own country, but are expected to do so. Patriotism must be distinguished from nationalism which is an excessive Patriotism.” (Albert J. Nevins, M.M., “The Maryknoll Catholic Dictionary”, 1965, p. 435, column 1-a).
“It is also wrong in the speculative order to say with Hegel that there is no good pure and simple and no evil pure and simple; that there is only qualified good, that is, something good according to the actual concepts of our time which tomorrow may be considered relatively evil. Thus Patriotism is not a simple good, but only a good with reference to the ideals of our time; in time to come, perhaps, when some internationalism may prevail, Patriotism would be regarded as obsolete. This is the language of absolute evolutionism condemned at the time of the Modernists. This proposition was condemned: ‘Truth is no more immutable than man himself; indeed truth is evolved with and through man’. [Endnote 1026: Father Heinrich Joseph Dominicus Denzinger [b. at Liège, Belgium on Sunday, October 10, 1819 A.D. - d. at Würzburg, Bavaria, Germany on Tuesday, June 19, 1883 A.D.], Enchiridion Symbolorum et Definitionum, no. 2058]. If this were true, there would be no absolute goodness, only a qualified goodness, or a relative goodness according to the changing ideas of a particular age. The first proposition condemned in Pius IX’s Syllabus was: ‘God actually becomes in man and in the world,. . . and God and the world are one and the same thing, as are also spirit and matter, necessity and liberty, truth and falsehood, good and evil, the just and the unjust’. [Endnote 1027: Father Heinrich Joseph Dominicus Denzinger [b. at Liège, Belgium on Sunday, October 10, 1819 A.D. - d. at Würzburg, Bavaria, Germany on Tuesday, June 19, 1883 A.D.], Enchiridion Symbolorum et Definitionum, no. 1701]. It was against such pantheistic evolution that Isaias warned when he said, ‘Woe to you that call evil good and good evil’. [Endnote 1028: Isaias 5:20].” (Reverend Reginald Garrigou-Lagrange, O.P. [b. Auch, France 1877 A.D. - d. Rome, Italy, 1964 A.D.], who taught dogmatic and Spiritual theology for 53 years at the Pontifical University of Saint Thomas Aquinas, the Angelicum, in Rome, “The Trinity and God the Creator”.)
Note: Father Heinrich Joseph Dominicus Denzinger [b. at Liège, Belgium on Sunday, October 10, 1819 A.D. - d. at Würzburg, Bavaria, Germany on Tuesday, June 19, 1883 A.D.], Enchiridion Symbolorum et Definitionum, referenced above in the Endnotes of the above quoted Author:
# 2058: “58. Truth is no more immutable than man himself, inasmuch as it is evolved with him, in him, and through him.” (Condemnation of this Heresy in the Decree of the Holy Office “Lamentabili”, Wednesday, July 3, 1907.)“The nearer a Soul is to God, the more it deserves our esteem; the closer the ties that bind it to us, the more sensible is our love for it, and the more whole-hearted should be the devotion we show in all that concerns family, country, vocation, and friendship. [Endnote 186: Cf. Saint Thomas Aquinas, O.P., (b. 1225 A.D. in Rocca Secca, Naples, Italy - d. Wednesday, March 7, 1274 A.D. in Fossa Nuova, Italy), Doctor of the Church: “Angelic Doctor”, “Common Doctor”; “Summa Theologica”, Part II-II, Question 26, Article 8.] Thus, instead of destroying Patriotism, Charity exalts it, as we see in the case of St. Joan of Are or St. Louis. This, then, is the order to be observed in Charity. God desires to reign in our hearts, but He excludes no affection that can be subordinated to what is due to Himself. On the contrary, He exalts and quickens it, inspiring it with a greater dignity and generosity.” (Father Reginald Garrigou-Lagrange, O.P., “Providence”, Part V: Providence, Justice and Mercy, # 28. Providence And Charity Toward Our Neighbor, the Secondary Object of Charity.)
# 1701: “1. No supreme, all wise, and all provident divine Godhead exists, distinct from this world of things, and God is the same as the nature of things and, therefore, liable to changes; and God comes into being in man and in the universe, and all things are God and they have the same substance of God; and God is one and the same as the world, and therefore, also, spirit is one and the same with matter, necessity with liberty, the true with the false, the good with the evil, and the just with the unjust (26).3 [Footnote # 3: These numbers refer to the “Index”, of the Acts of Pius IX, from which the Syllabus has been excerpted.” [see above n. 1700].” (Condemnation of this Heresy in the “Syllabus”, Comprising the particular errors of our age, which are noted in consistorial Allocutions, in Encyclical and other Apostolic Letters of His Holiness, our Lord Pope Pius IX. Section I. Pantheism, Naturalism, and Absolute Rationalism.)
“II-II Q A [On the Contrary]”
“On the contrary, The commandments of the Decalogue contain a special precept about the honor due to our Parents (Exodus 20:12). Therefore we ought to love more specially those who are united to us by ties of blood.”
“II-II Q A [Conclusion]”
“I answer that, As stated above (II-II Q A), we ought out of Charity to love those who are more closely united to us more, both because our love for them is more intense, and because there are more reasons for loving them. Now intensity of love arises from the union of lover and beloved: and therefore we should measure the love of different persons according to the different kinds of union, so that a man is more loved in matters touching that particular union in respect of which he is loved. And, again, in comparing love to love we should compare one union with another. Accordingly we must say that friendship among blood relations is based upon their connection by natural origin, the friendship of fellow-citizens on their civic fellowship, and the friendship of those who are fighting side by side on the comradeship of battle. Wherefore in matters pertaining to nature we should love our kindred most, in matters concerning relations between citizens, we should prefer our fellow-citizens, and on the battlefield our fellow-soldiers. Hence the Philosopher says (Ethic. ix, 2) that ‘it is our duty to render to each class of people such respect as is natural and appropriate. This is in fact the principle upon which we seem to act, for we invite our relations to a wedding... It would seem to be a special duty to afford our parents the means of living... and to honor them.’”
“II-II Q A [Conclusion]”
“The same applies to other kinds of friendship.”
“II-II Q A [Conclusion]”
“If however we compare union with union, it is evident that the union arising from natural origin is prior to, and more stable than, all others, because it is something affecting the very substance, whereas other unions supervene and may cease altogether. Therefore the friendship of kindred is more stable, while other friendships may be stronger in respect of that which is proper to each of them.” (Saint Thomas Aquinas, O.P., (b. 1225 A.D. in Rocca Secca, Naples, Italy - d. Wednesday, March 7, 1274 A.D. in Fossa Nuova, Italy), Doctor of the Church: “Angelic Doctor”, “Common Doctor”; “Summa Theologica”, Part II-II, Question 26, Article 8: On the Contrary; 3 Conclusions.)
John Ireland, D.D.
Archbishop of St. Paul, Minnesota
[b. at Burnchurch, County Kilkenny, Ireland
on Tuesday, September 11, 1838 -
d. at St. Paul, Minnesota on Wednesday, September 25, 1918]
“The Catholic Church commands and consecrates Patriotism. The true Catholic must needs be the true Patriot. In the eyes of the Church loyalty to country is loyalty to God; Patriotism is a Heavenly virtue, a high and Holy form of obedience; the Patriot dying for his country wears the halo of the Martyr.” (Archbishop John Ireland, Archbishop of St. Paul, “The Church and Modern Society, Lectures and Addresses”, New York, D. H. McBride & Co., 1903, “The Catholic Church and Civil Society”, pp. 39-40.)
“Patriotism is a Catholic virtue. I would have Catholics be the first Patriots in the land.” (Archbishop John Ireland, Archbishop of St. Paul, “The Church and Modern Society, Lectures and Addresses”, New York, D. H. McBride & Co., 1903, “The Mission of Catholics in America”, p. 91.)
“To speak of Patriotism is my evening's task. An easy and gracious task it ought to be. Patriotism is personified in my audience. The honor is mine to address the country's heroes, the country's martyrs. At country’s call you quickly buckled on your armor, and rushed where battle raged, to offer for your country's life the life-blood of your hearts. Many of you carry on breast and face the sacred stigmata of Patriotism. Your tried hands are doubly pledged in purest unselfishness and bravest resolve to uphold in the reign of peace the loved flag which in days of war they bore over gory fields above stain or reproach. I could not, if I would, close the portals of my soul to the rich and sweet inspirations which come to me from your souls.”
“I shall define Patriotism as you understand it and as you feel it. Patriotism is love of country and loyalty to its life and weal; love tender and strong, tender as the affection of son for mother, strong as the pillars of death; loyalty generous and disinterested, shrinking from no sacrifice, seeking no reward save country’s triumph.”
“Next to God is country, and next to Religion is Patriotism.” (Archbishop John Ireland, Archbishop of St. Paul, “The Church and Modern Society, Lectures and Addresses”, New York, D. H. McBride & Co., 1903, “Patriotism”, pp. 161 and 163.)
Historical Note: Twenty Three years before Archbishop John Ireland [b. at Burnchurch, County Kilkenny, Ireland on Tuesday, September 11, 1838 - d. at St. Paul, Minnesota on Wednesday, September 25, 1918] became the Bishop of St. Paul, Minnesota [1884 - 1888], and then Archbishop of St. Paul, Minnesota [1888 - September 25, 1918], shortly after his Ordination to the Roman Catholic Priesthood in St. Paul, Minnesota, which was in 1861, Father John Ireland served as a Roman Catholic Chaplain during the Civil War for the Fifth Regiment of Minnesota Infantry until 1863 when ill health caused his resignation.
Ireland, Archbishop of St. Paul, “The Church and Modern Society, Lectures
and Addresses”, is available in pdf file format at:
>> Bishop Louis
Laravoire Morrow, S.T.D., D.D.
Bishop of Krishnagar, Nadia district
in the Indian state of West Bengal
“Which are some of the other moral virtues? --Filial piety and Patriotism, which dispose us to honor, love, and respect our parents and our country.” (Bishop Louis Laravoire Morrow, S.T.D.,D.D., Bishop of Krishnagar, Nadia district in the Indian state of West Bengal, “My Catholic Faith: A Manual Of Religion”, 1949, Part One-What to Believe, Chapter 43, Moral Virtues.)
“The greatest statesmen and Patriots have recognized the necessity of religion in the State. Without religion among its citizens, the State would soon collapse. The Catholic Church teaches the best religion is the one taught by God Himself. For example, George Washington, the First President of the United States of America, said:
‘Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of Patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity. Let it simply be asked: Where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in courts of justice? And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.’ [Washington’s Farewell Address, 1796].” (Most Reverend Louis Laravoire Morrow, S.T.D.,D.D., Bishop of Krishnagar, “My Catholic Faith: A Manual Of Religion”, 1949, Part One-What to Believe, Chapter 65, Services of the Church to the State).
>> Father John Ambrose
McHugh, O.P., S.T.M., Litt.D.
Father Charles Jerome Callan, O.P., S.T.M., Litt.D.,
“1173. The order of Charity as between those nearer to God and those nearer to self is as follows:.... (b) Subjectively, the love for those nearer to self is greater, that is, more intense, more vividly felt. The preferences for those nearer to self, therefore, far from being wrong or the expression of mere natural love, are expressions of Charity itself. For it is God’s will that more love should be shown to those who are nearer to us: ‘If any man have not care of his own, and especially of those of his house, he hath denied the faith, and is worse than an infidel’ (I Tim., v. 8). Hence, Charity itself inclines one to have more love for one’s own, and it supernaturalizes filial piety, Patriotism, and friendship.” (Father John Ambrose McHugh, O.P., S.T.M., Litt.D., and Father Charles Jerome Callan, O.P., S.T.M., Litt.D., “Moral Theology, A Complete Course Based on St. Thomas Aquinas and the Best Modern Authorities”, Volume One, # 1173, pp. 479-480; emphasis added.)
“2346. Definition of Piety.--Piety in the strictest sense is defined as ‘a moral virtue that inclines one to pay to father and fatherland the duty of respect and assistance that is owed them as the authors and sustainers of our being’.... (b) Piety is shown to father and fatherland; that is, just as religion gives worship to God in acknowledgment of His excellence and our dependence upon Him, so does piety show due respect to those who hold the place of God in our respect on earth. Filial piety is owed to the Mother as well as to the Father, and in a less degree to other relatives, inasmuch as they share or continue the blood of one’s parents and may be regarded as representing them (e.g., Brothers and Sisters, Husband or Wife). Patriotism belongs to one’s native land or the country, nation, state, city, etc., of which one is a citizen; and it should include, not only fellow-citizens, but also the friends and allies of one’s country. He who is the adopted citizen of a country should love the place of his birth, but loyalty and obedience are owed to the nation to which he has transferred his allegiance...”
“(d) Piety is owed to parents and country as the authors and sustainers of our being. Thus, it differs from legal justice, which is the duty owed the State or community, precisely as it is the whole of which one is a part. It differs likewise from commutative justice, which is obligatory in agreements with parents or other superiors, for the duty is then owed them as partners to a free contract. On account of this nobility of the formal object, filial piety and Patriotism are very like to religion and rank next after it in the catalogue of virtues.”
“2349. Sins against Piety.– (b) By Defect.--Disrespect for parents is felt when they are despised on account of their poverty, ignorance, or feebleness; it is shown by word (e.g., when they are addressed in bitter, reproachful, or contemptuous speech; or when they are ill spoken of to others), by signs (e.g., when mocking gestures or mimicry are used to ridicule them), by deeds (e.g., when they are threatened or struck), and by omissions (e.g., when their children are too proud to recognize them or to give them tokens of honor). Disrespect for one’s country is felt when one is imbued with anti-nationalistic doctrines (e.g., the principles of Internationalism [a.k.a. “blatant International integration”; International Authoritarianism (e.g. League of Nations; United Nations); Globalism; Authoritarian Ultrainternationalism; New One World Order; Universalistic Organized Terrorism; etc.] which hold that loyalty is due to a class, namely, the workers of the world or a capitalistic group, and that country should be sacrificed to selfish interests; the principle of Humanitarianism, which holds that Patriotism is incompatible with love of the race; the principle of Egoism which holds that the individual has no obligations to society); it is practised when one speaks contemptuously about country, disregards its good name or prestige, subordinates its rightful pre-eminence to a class, section, party, personal ambition, or greed, etc.” (Father John Ambrose McHugh, O.P., S.T.M., Litt.D., and Father Charles Jerome Callan, O.P., S.T.M., Litt.D., “Moral Theology, A Complete Course Based on St. Thomas Aquinas and the Best Modern Authorities”, Volume Two, # 2346, pp. 411-412; # 2349, p. 414,; emphasis and examples added.)
>> Rev. Fernand
Translated by the Rev. Newton Thompson, S.T.D.
“A History of the
Volume One, Period of Early Expansion,
Volume 1, Part 1, The Apostolic Period,
Chapter 2, The Early Church and the Jews
“For the people of Israel the Temple remained the sacred place where the Jewish nation offered its traditional sacrifices, aware of its great supernatural mission. They were proud of this noble edifice; its rebuilding, begun by Herod the Great, was not completed until the year 64, by Agrippa II. When a son of Israel, standing at the top of Mount Olivet, surveyed the gigantic wall which made the Temple look like an enormous fortress, the whole series of intercommunicating terraces, and at the summit the sanctuary itself, and its roof, covered with gold plates, reflecting the sun, his national pride was exalted; a grim irritation stirred in his soul against the foreign usurper; the memory of the heroic Machabees who, a century earlier, had won back the Temple and religious liberty in Palestine, enkindled in his breast both Patriotism and Religion.” (Rev. Fernand Mourret, S.S., Translated by the Rev. Newton Thompson, S.T.D., “A History of the Catholic Church”, Volume One, Period of Early Expansion, B. Herder Book Co., 15 & 17 South Broadway, St. Louis, Mo., and 33 Queen Square, London, W. C., 1946, Volume 1, Part 1, The Apostolic Period, Chapter 2, The Early Church and the Jews, pp. 15-16; emphasis added.)
“A History of the Catholic Church” by Rev. Fernand Mourret, S.S., Translated by the Rev. Newton Thompson, S.T.D., is available for free in a pdf file format. Download link for all 8 volumes in one PDF file:
Web page for links
for each of the 8 volumes in individual PDF files:
https://archive.org/details/AHistoryOfTheCatholicChurch - click on PDF
>> Rev. Dr. Rumble, M.S.C.
“We must try to keep a calm and balanced judgment, difficult as it is in times of anxiety and stress. I admit, of course, thatsome newspapers do not even try to give truthful accounts. This is due to malice, deliberate suppression and deliberate invention being used to suit their own purposes. Such excesses can only be condemned, wherever they occur.” (Rev. Dr. Rumble, M.S.C.,Questions People Ask About the Catholic Church, Volume IV, Answer to Question # 1312. In time of war, newspapers put a halo of glory around war, and stir up hatred. They do this in the name of Patriotism.)
“Patriotism is a natural virtue and that it is a Christian virtue if inspired by Christian motives. This virtue imposes on a soldier engaged in a just war of self-defence an obligation not to deprive his country of his services by throwing away his weapons and allowing himself to be captured or killed. As early as 314 A.D. the Council of Aries, to show that Christianity cannot be made an excuse for evading military duties, decreed excommunication against those who would throw down their arms in time of war.” (Rev. Dr. Rumble, M.S.C.,Questions People Ask About the Catholic Church, Volume V, Answer to Question # 650. What would be the position of a soldier who, confronted with an enemy, threw away his weapons through love of his neighbor and was shot by that enemy?)
>> Bishop Fulton J. Sheen, Ph.D., D.D.
“Divine Life is an endless rhythm of three in oneness: Three Persons in one Nature. If God had no Son, He would not be a Father; if He were an individual Unity, He could not love until He had made something less than Himself. No one is good unless He gives. If He did not give to the highest way by generation, He would not be Good, and if He were not Good, He would be Terror. Before the world began, God was Good in Himself, because He eternally begot a Son. There is no act in God which is not God Himself. Thus, God is the eternal vortex of love, which is ever in blissful activity because He is Three, and yet One because proceeding from one Nature which is God. Here is the White Source of all love whence comes to us all its straggling rays. Here alone is the Source, the Stream, and the Sea of all love. All fatherhood, motherhood, sonship, espousals, friendship, wedded love, Patriotism, instinct, attraction, all interaction, and generation, is in some faint measure a picture of God.” (Bishop Fulton J. Sheen, Ph.D., D.D., “Three to Get Married”, Chapter 6, Love Is Triune.)
“The soldiers who desert their country’s cause in the heat of battle do not display Patriotism, but a diseased cowardice.” (Bishop Fulton J. Sheen, Ph.D., D.D., “Three to Get Married”, Chapter 19, For Better or For Worse.)
John Lancaster Spalding, D.D.
Bishop of Peoria, Illinois
[b. at Lebanon, Kentucky on Tuesday, June 2, 1840 -
d. at Peoria, Illinois on Friday, August 25, 1916]
“He alone is a Patriot who is willing to suffer obloquy [calumny; defamation] and the loss of money and friends, rather than betray the cause of truth, justice, and righteousness, for only by being faithful to this can he rightly serve his country.” (Bishop John Lancaster Spalding, D.D., Bishop of Peoria, Illinois, “Opportunity and Other Essays and Addresses”, Third Edition, Chicago, A. C. McClurg & Co. 1903, Chapter VII, “The Patriot”, p. 193; emphasis added.)
“A good Patriot is first of all a good man, true to himself and true in his relations to his fellowmen.” (Bishop John Lancaster Spalding, D.D., Bishop of Peoria, Illinois, “Opportunity and Other Essays and Addresses”, Third Edition, Chicago, A. C. McClurg & Co. 1903, Chapter VII, “The Patriot”, p. 200; emphasis added.)
“Patriotism, like Charity, begins at home.” (Bishop John Lancaster Spalding, D.D., Bishop of Peoria, Illinois, “Opportunity and Other Essays and Addresses”, Third Edition, Chicago, A. C. McClurg & Co. 1903, Chapter VII, “The Patriot”, p. 211; emphasis added.)
“By the treaty of 1783 the Mississippi river was recognized as the western boundary of the United States; but when in 1802 the Spanish civil officers, whom France, having recovered Louisiana, left in command, issued a proclamation closing the Mississippi to American commerce, it at once became manifest that we could not leave the mouth of the great river which flowed for more than a thousand miles through our territory, in the possession of a foreign power. Thomas Jefferson, therefore, acted in the spirit of a Patriot and a statesman, when, taking advantage of the embarrassments of Bonaparte, he purchased the whole region lying west of the Mississippi and not already occupied by Spain. Here was a natural development, the gaining possession of vast tracts of unsettled lands which, if not peopled by American citizens would become the home of a powerful rival state, and this would involve wars, standing armies and the jeopardy of free institutions. Similar reasons justified the purchase of Florida in 1819.”
“When, in 1845, we annexed the republic of Texas, we did what the Texans themselves wished us to do. Disputes concerning the western boundary of Texas led to the war with Mexico, which, at the close of the war sold to the United States New Mexico and Upper California, including Nevada and Utah, most of Arizona, and parts of Colorado. These countries were scarcely inhabited. Upper California containing not more than fifteen thousand people. In this whole course of expansion we followed the line of natural development. We entered upon the possession of waste regions which were geographically part of our country, and which we were certain to fill with populations similar to those occupying the states already founded. To carry out this work there could be no need of a standing army or a powerful navy; none of making war to conquer and hold in subjection races which, being altogether unlike ourselves, claimed the right, in the establishment of a government, to be guided by their own ideas and traditions. In purchasing these territories, it may be said that we bought land and not human beings— land that was part of our inheritance. ... A war of conquest is in contradiction with our fundamental principles of government; it is opposed to all our traditions.” (Bishop John Lancaster Spalding, D.D., Bishop of Peoria, Illinois, “Opportunity and Other Essays and Addresses”, Third Edition, Chicago, A. C. McClurg & Co. 1903, Chapter VIII, “Empire or Republic”, pp. 216-218; emphasis added.)
Bishop John Lancaster Spalding, D.D., “Opportunity and Other Essays and Addresses”, free pdf file to download at:
>> Father Johann Josef Ignaz Von Döllinger, D.D.
“Studies in European
History, Being Academical Addresses
Delivered by John Ignatius Von Döllinger, D.D.”
Chapter 2, The House of Wittelsbach and its Place in German History
on Historical and Literary Subjects,
In Continuation of Studies in European History”
Chapter 8, The Part Taken by North America in Literature
“A public opinion which might serve as a warning, guide, or encouragement to monarchs, did not as yet exist in Germany, and Patriotism was accounted narrow-mindedness by the leading spirits of the day.” (Father Johann Josef Ignaz Von Döllinger, D.D., “Studies in European History, Being Academical Addresses Delivered by John Ignatius Von Döllinger, D.D., Late Professor of Ecclesiastical History in the University of Munich,” Translated at the Request of the Author by Margaret Warre, With Portrait, Printed in London by John Murray, Albemarle Street, 1890; Chapter 2, The House of Wittelsbach and its Place in German History, p. 54; emphasis added.)
Father Johann Josef Ignaz Von Döllinger, D.D. “Studies in European History, Being Academical Addresses Delivered by John Ignatius Von Döllinger, D.D.”, free pdf file to download at:
“This great career naturally brings to our minds a still greater name, held in the highest honour not only by the American nation, but by the whole civilised world, George Washington. Great alike as a soldier and a statesman, he was singularly high-minded and free from selfish ambition, and was actuated solely by Patriotism and a sense of duty. He was highly favoured by fortune. The very existence of the new state was due pre-eminently to his creative genius.” (Father Johann Josef Ignaz Von Döllinger, D.D., “Addresses on Historical and Literary Subjects, In Continuation of Studies in European History”, Translated by Margaret Warre, Translator of “Studies in European History”, by the Same Author, Printed in London by John Murray, Albemarle Street, 1894, Chapter 8, The Part Taken by North America in Literature, p. 272; emphasis added.)
Father Johann Josef Ignaz Von Döllinger, D.D., “Addresses on Historical and Literary Subjects, In Continuation of Studies in European History”, free pdf file to download at:
“It is not to be understood that the Church disregards the ties which bind men to their country, or undervalues the virtue of patriotism. The division of men into different nations enters into the scheme of Providence. To each nation has been assigned a special task to accomplish in the working out of God's purposes. A man owes a duty to his nation no less than to his family.”
“One who omits this duty has failed in a primary moral obligation. Moreover, each nation has its own character, and its own special gifts. It will usually be found that a man attains to high virtue, not by neglecting these gifts, but by embodying the best and noblest ideals of his own people.” (The Catholic Encyclopedia, Volume III, The Church, XI, Universality of the Church; emphasis added.)
This same source also explains that:
“By civil allegiance is meant the duty of loyalty and obedience which a person owes to the State of which he is a citizen. The word allegiance is a derivative of liege, free, and historically it signifies the service which a free man owed to his liege lord. In the matter in hand its meaning is wider, it is used to signify the duty which a citizen owes to the state of which he is a subject.”
“That duty, according to the teaching of the Catholic Church, rests on nature itself and the sanctions of religion. As nature and religion prescribe to children dutiful conduct towards the parents who brought them into the world, so nature and religion impose on citizens certain obligations towards their country and its rulers.”
“These obligations may be reduced to those of patriotism and obedience. Patriotism requires that the citizen should have a reasonable esteem and love for his country. He should take an interest in his country's history, [the real, authentic history which has not been rewritten to replace the true facts of history with blatant lies and deception as well as other fake data], he should know how to value her institutions, and he should be prepared to sacrifice himself for her welfare. In his country's need it is not only a noble thing, but it is a sacred duty to lay down one's life for the safety of the commonwealth.” (The Catholic Encyclopedia, Volume III, Civil Allegiance; emphasis added.)
Saturday, September 17, 1796
“Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of Patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity. Let it simply be asked: Where is the security for property, for reputation, for life, if the sense of religious obligation desert the oaths which are the instruments of investigation in courts of justice? And let us with caution indulge the supposition that morality can be maintained without religion. Whatever may be conceded to the influence of refined education on minds of peculiar structure, reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principle.” (George Washington, “Washington’s Farewell Address”, Saturday, September 17, 1796, p. 23; emphasis added).
George Washington, “Washington's Farewell Address”, 1796, and “The Perpetuation of Our Political Institutions”, “An address delivered by Abraham Lincoln before the Young Men’s Lyceum of Springfield, Illinois, January 27, 1838”, free pdf file to download at:
Virtues in General
But there are also other virtues, called intellectual and moral. The moral virtues are classified as acquired and infused. So, for example, the infused moral virtues are Christian prudence, justice, fortitude, temperance, and those which accompany them, such as meekness and humility - humility being the basis of all of the virtues, even the theological virtues.
When all is said and done, all people, most especially those who call themselves “Catholics”, should be able to recognize Patriotism as a Moral Virtue, irregardless in which country they live. Virtue is the opposite of vice. So, then, when one recognizes the fact that the division of men into different nations enters into the scheme of Providence, one automatically recognizes that it is part of the Holy Will of God that different nations exist because to each nation has been assigned a special task to accomplish in the working out of God's purposes according to the above source.
The Virtue of Patriotism
The term nation comes from the Middle English nacioun (nation), from the Latin natio (birth, race, nation), and the French nasci (to be born). It is usually defined as:
1) a politically organized nationality;But how is the geographical territory of a particular nation/country delineated, defended, and secured and made distinct from contiguous other nations? By borders. But remember that the citizen should have a reasonable esteem and love for his country - in other words, every citizen of a country must practice the Virtue of Patriotism.
2) a community of people composed of one or more nationalities with its own geographical territory and government;
3) the territory of a country.
By the same taken, one who fails to practice the Moral Virtue of Patriotism (faithfulness), automatically practices the vice of faithlessness for his country which is sinful, and in time of war, it is a Mortal Sin. This explains why such faithlessness identifies such a person as a traitor, despite all of the pagan secular humanist sophisms to the contrary!
Furthermore, as already stated above, the real living of the Spiritual Life includes the practice of the three Theological Virtues and also the practice of the rest of the Virtues. including the Moral Virtue of Patriotism. This also explains why it is a Mortal Sin for those who publicly refuse to practice the Moral Virtue of Patriotism by NOT standing for the National Anthem!
Unfortunately, this is only a symptom of a much deeper problem which, during the years of the previous president, has grown like an immoral cancer trying to destroy America.
Yet this immoral Spiritual cancer began many decades ago. A number of years ago, a Visitor to this web site sent me the following report. Since then, things have only become much worse as witnessed by the few news reports that still tell the truth by not resorting to fake news in order to try to control and manipulate Americans according to their own Demonic agenda in their Satanic efforts to totally destroy the United States of America, as recently witnessed by three Republican Senators in the U.S. Senate whose reprehensible anti-American voting actions call the wrath of God down upon themselves and their families!
Remember, even though the following was written some years ago, the situation has become much worse, not better, although President Trump, by the Grace of God, is trying very hard to change all of this for the better for all real Americans who really love the U.S.A.!
Part of The American Dream
Dick Lamm was the former Governor of Colorado. In that context his thoughts are particularly poignant. Last week there was an immigration overpopulation conference in Washington, DC, filled to capacity by many of American's finest minds and leaders.
A brilliant college professor by the name of Victor Davis Hansen talked about his latest book, Mexifornia, explaining how immigration - both legal and illegal - was [IS CURRENTLY] destroying the entire state of California. He said it would march across the country until it destroyed all vestiges of The American Dream.
How to Destroy America!!!
Governor Richard D. Lamm
Moments later, former Colorado Governor Richard D. Lamm stood up and gave a stunning speech on how to destroy America. The audience sat spellbound as he described eight methods for the destruction of the United States.
He said, "If you believe that America is too smug, too self-satisfied, too rich, then let's destroy America. It is not that hard to do. No nation in history has survived the ravages of time. Arnold Toynbee observed that all great civilizations rise and fall and that 'An autopsy of history would show that all great nations commit suicide."
"Here is how they do it," Lamm said.
Multi-Lingual = Bicultural Country = Tower of Babble
"First, to destroy America, turn America into a bilingual or multi-lingual and bicultural country." History shows that no nation can survive the tension, conflict, and antagonism of two or more competing languages and cultures. It is a blessing for an individual to be bilingual; however, it is a curse for a society to be bilingual.
The historical scholar, Seymour Lipset, put it this way: The histories of bilingual and bicultural societies that do not assimilate are histories of turmoil, tension, and tragedy. Canada, Belgium, Malaysia, and Lebanon all face crises of national existence in which minorities press for autonomy, if not dependence. Pakistan and Cyprus have divided. Nigeria suppressed an ethnic rebellion. France faces difficulties with Basques, Bretons, and Corsicans."
Multiculturalism in Action
Lamm went on:
"Second, to destroy America, invent multiculturalism and encourage immigrants to maintain their culture. I would make it an article of belief that all cultures are equal. That there are no cultural differences. I would make it an article of faith that the Black and Hispanic dropout rates are due solely to prejudice and discrimination by the majority. Every other explanation is out of bounds."
False Philosophy of Diversity
"Third: We could make the United States an Hispanic Quebec without much effort. The key is to celebrate diversity rather than unity. As Benjamin Schwarz said in the Atlantic Monthly recently:
The apparent success of our own multiethnic and multicultural experiment might have been achieved not by tolerance but by hegemony. Without the dominance that once dictated ethnocentricity and what it meant to be an American, we are left with only tolerance and pluralism to hold us together.Lamm said:
"I would encourage all immigrants to keep their own language and culture. I would replace the melting pot metaphor with the salad bowl metaphor. It is important to ensure that we have various cultural subgroups living in America enforcing their differences rather than as Americans, emphasizing their similarities.""Fourth, I would make our fastest growing demographic group the least educated. I would add a second underclass, unassimilated, undereducated, and antagonistic to our population. I would have this second underclass have a 50% dropout rate from high school."
Ad for Classes in VICTIMOLOGY!
"My fifth point for destroying America would be to get big foundations and business to give these efforts lots of money. I would invest in ethnic identity, and I would establish the cult of Victimology. I would get all minorities to think that their lack of success was the fault of the majority. I would start a grievance industry blaming all minority failure on the majority population."
Dual Citizenship = Divided Loyalties
"My sixth plan for America's downfall would include dual citizenship, and promote divided loyalties. I would celebrate diversity over unity. I would stress differences rather than similarities. Diverse people worldwide are mostly engaged in hating each other -- that is, when they are not killing each other. A diverse, peaceful, or stable society is against most historical precedent. People undervalue the unity it takes to keep a nation together. Look at the ancient Greeks. The Greeks believed that they belonged to the same race; they possessed a common language and literature; and they worshipped the same gods. All Greece took part in the Olympic games. A common enemy, Persia, threatened their liberty. Yet all these bonds were not strong enough to overcome two factors: local patriotism and geographical conditions that nurtured political divisions. Greece fell."
"E Pluribus Unum - From many, one. In that historical reality, if we put the emphasis on the pluribus [many] instead of the Unum [one], we will balkanize America as surely as Kosovo."
FALLACY - Immigration is Always Good
"Next to last, I would place all subjects off limits; make it taboo to talk about anything against the cult of diversity. I would find a word similar to heretic in the 16th century -- that stopped discussion and paralyzed thinking. Words like racist or xenophobe halt discussion and debate. Having made America a bilingual/bicultural country, having established multi-culturism, having the large foundations fund the doctrine of Victimology,
I would next make it impossible to enforce our immigration laws. I would develop a mantra: That because immigration has been good for America, it must always be good. I would make every individual immigrant symmetric and ignore the cumulative impact of millions of them."
In the last minute of his speech, Governor Lamm wiped his brow.
Profound silence followed.
Finally he said:
"Lastly, I would censor Victor Davis Hanson's book Mexifornia. His book is dangerous. It exposes the plan to destroy America. If you feel America deserves to be destroyed, don't read this book!"
There was no applause.
A chilling fear quietly rose like an ominous cloud above every attendee at the conference.
Every American in that room knew that everything Lamm enumerated was proceeding methodically, quietly, darkly, yet pervasively across the United States TODAY! NOW!!!!
Discussion IS being suppressed.
Over 100 languages ARE ripping the foundation of our educational system and national cohesiveness. Even barbaric cultures that practice female genital mutilation are growing as we celebrate diversity.
American jobs are vanishing into the Third World as corporations create a Third World in America - take note of California and other states - to date, fifty million illegal aliens and growing fast!!!
It is reminiscent of George Orwell's book 1984.
In that story, three slogans are engraved in the Ministry of Truth building:
War is peace, Freedom is slavery, and Ignorance is strength.
Governor Lamm walked back to his seat.
It dawned on everyone at the conference that our nation and the future of this great democracy IS deeply in trouble and worsening fast.
IF we do not get this immigration monster stopped within two years, or less, it will rage like an out-of-control California wildfire and destroy everything in its path, especially The American Dream!!!!
By the Grace of God, President Trump is trying to restore The American Dream, but the pervasive evil that controls the U.S.A. continues to attack him every day because they want to totally destroy the U.S.A., while President Trump, and the American People, want to restore America and Make America Great Again, and Make America Safe Again! Those who HATE America do NOT want this to happen! Those who HATE America want to KILL all real Americans and DESTROY everything in America! They have already taken over certain cities. The enemy is HERE - NOW!
Part of The American Dream Destroyed!
Please PRAY to the good God
to totally destroy all of this evil and corruption. Otherwise,
The American Dream will become The American
Nightmare! as millions and millions of real Americans,
and their entire families, will be killed - slaughtered by those
who are not really Americans!
These Brave Men Could Have Been Shot by Snipers,
Yet, Despite This Possibility, They Ignored That!
Instead, Here is What These Heroes Did:
The Heroic Virtue of Patriotism in Action
Saluting the American Flag
The Virtue of Patriotism in Action
An Example of The Practice of the Virtue of Patriotism
Baseball Team and Crowd Standing for the National Anthem
Another Example of The Practice of the Virtue of Patriotism
Football Team and Crowd Standing for the National Anthem
Still Another Example of The Practice of the Virtue of Patriotism
Political Debate Attendees Standing for the National Anthem
O say can you see, by the dawn’s early light,
What so proudly we hailed at the twilight’s last gleaming,
Whose broad stripes and bright stars through the perilous fight,
O'er the ramparts we watched, were so gallantly streaming?
And the rockets’ red glare, the bombs bursting in air,
Gave proof through the night that our flag was still there;
O say does that star-spangled banner yet wave
O'er the land of the free and the home of the brave?
On the shore dimly seen through the mists of the deep,
Where the foe’s haughty host in dread silence reposes,
What is that which the breeze, o’er the towering steep,
As it fitfully blows, half conceals, half discloses?
Now it catches the gleam of the morning's first beam,
In full glory reflected now shines in the stream:
'Tis the star-spangled banner, O long may it wave
O'er the land of the free and the home of the brave.
And where is that band who so vauntingly swore
That the havoc of war and the battle’s confusion,
A home and a country, should leave us no more?
Their blood has washed out their foul footsteps’ pollution.
No refuge could save the hireling and slave
From the terror of flight, or the gloom of the grave:
And the star-spangled banner in triumph doth wave,
O'er the land of the free and the home of the brave.
O thus be it ever, when freemen shall stand
Between their loved homes and the war's desolation.
Blest with vict’ry and peace, may the Heav’n rescued land
Praise the Power that hath made and preserved us a nation!
Then conquer we must, when our cause it is just,
And this be our motto: ‘In God is our trust’.
And the star-spangled banner in triumph shall wave
O'er the land of the free and the home of the brave!
What of Those Who Refuse to Practice of the Virtue
By NOT Standing for the National Anthem?
They Automatically Commit a Mortal Sin Against the Virtue of Patriotism Each Time!
These Americans Helped to Protect America from Tyrants
Many of These Brave Americans Died in Battle
Tuesday, April 18, 1775
Listen my children, and you shall hear
Of the midnight ride of Paul Revere,
On the eighteenth of April, in Seventy-five:
Hardly a man is now alive
Who remembers that famous day and year.
He said to his friend: ‘If the British march
By land or sea from the town to-night,
Hang a lantern aloft in the belfry arch
Of the North Church tower as a signal-light,
One, if by land, and two, if by sea;
And I on the opposite shore will be,
Ready to ride and spread the alarm
Through every Middlesex village and farm,
For the country folk to be up and to arm.’
Then he said, ‘Good-night!’ and with muffled oar
Silently rowed to the Charlestown shore,
Just as the moon rose over the bay,
Where swinging wide at her moorings lay
The Somerset, British man-of-war;
A phantom ship, with each mast and spar
Across the moon like a prison-bar,
And a huge black hulk, that was magnified
By its own reflection in the tide.
(Beginning of “Paul Revere’s Ride”, by Henry Wadsworth Longfellow.)
Where Once the Embattled Farmers Stood
BY the rude bridge that arched the flood,
Their flag to April’s breeze unfurled,
Here once the embattled farmers stood,
And fired the shot heard round the world.
The foe long since in silence slept;
Alike the conqueror silent sleeps;
And Time the ruined bridge has swept
Down the dark stream which seaward creeps.
On this green bank, by this soft stream,
We set to-day a votive stone;
That memory may their deed redeem,
When, like our sires, our sons are gone.
Spirit, that made those heroes dare
To die, or leave their children free,
Bid Time and Nature gently spare
The shaft we raise to them and thee.
(HYMN, By Ralph Waldo Emerson.
This poem was written to be sung at the completion
of the Concord Monument, April 19, 1836.)
Saturday, September 6, 1862
UP from the meadows rich with corn,
Clear in the cool September morn.
The clustered spires of Frederick stand
Green-walled by the hills of Maryland.
Round about them orchards sweep,
Apple and peach tree fruited deep,
Fair as a garden of the Lord
To the eyes of the famished rebel horde,
On that pleasant morn of the early fall,
When Lee marched over the mountain-wall,
Over the mountains winding down,
Horse and foot, into Frederick town.
Forty flags with their silver stars,
Forty flags with their crimson bars,
Flapped in the morning wind: the sun
Of noon looked down, and saw not one.
Up rose old Barbara Frietchie then,
Bowed with her fourscore years and ten;
Bravest of all in Frederick town,
She took up the flag the men hauled down;
In her attic window the staff she set,
To show that one heart was loyal yet.
Up the street came the rebel tread,
Stonewall Jackson riding ahead.
Under his slouched hat left and right
He glanced; the old flag met his sight.
"Halt!" - The dust-brown ranks stood fast.
'Fire!" out blazed the rifle-blast.
It shivered the window, pane and sash;
It rent the banner with seam and gash.
Quick, as it fell, from the broken staff
Dame Barbara snatched the silken scarf;
She leaned far out on the window-sill,
And shook it forth with a royal will.
“Shoot, if you must, this old gray head,
But spare your country's flag,” she said.
A shade of sadness, a blush of shame,
Over the face of the leader came;
The nobler nature within him stirred
To life at that woman's deed and word:
“Who touches a hair of yon gray head
Dies like a dog! March on!” he said.
All day long through Frederick street
Sounded the tread of marching feet:
All day long that free flag tost
Over the heads of the rebel host.
Ever its torn folds rose and fell
On the loyal winds that loved it well;
And through the hill-gaps sunset light
Shone over it with a warm good-night.
Barbara Frietchie’s work is o’er,
And the Rebel rides on his raids no more.
Honor to her! and let a tear
Fall, for her sake, on Stonewall's bier.
Over Barbara Frietchie’s grave,
Flag of Freedom and Union, wave!
Peace and order and beauty draw
Round thy symbol of light and law;
And ever the stars above look down
On thy stars below in Frederick town!
(Barbara Frietchie, By John Greenleaf Whittier)
(Editor's Note: It has been claimed that this poem was inspired by a newspaper article which some people claimed was false. Research indicates that some of the neighbors and friends of Barbara Frietchie claimed that this event actually happened, while others said, to use contemporary nomenclature, that the newspaper article was merely the opposite type of “fake news” so prevalent today. Historically, it should be noted that these people were living under occupation by Confederate troops at that time and therefore would be more amenable to lie about this event for fear of being incarcerated or shot by Confederate troops, which, IF correct, means that the “fake news” aspect consisted of the denial of this historical event in order to preserve the lives of those who feared some form of retribution by the Confederate troops.)
The Roman Catholic Church teaches that, at the instant of human conception,
Almighty God infuses a Rational Immortal Soul into that human body.
It is the presence of the Rational Immortal Soul which indicates that a Person is alive.
Death is the absence of the Soul because the Soul has left the body.
This teaching also means that it is both immoral
and sinful to vote
For any political candidate, for any office, for any reason, who is pro-abortion.
Any Catholic who would knowingly vote for any
pro-abortion political candidate, commits a Mortal Sin and...
Also immediately becomes an automatically excommunicated.Apostate!
Please Help a Suffering Soul in Purgatory NOW!
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The Rosary will really make a Powerful difference in Your Life!
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