“Truth knows no distinction of persons. Therefore, he who speaks [verbally; in writing] the Truth is invincible, dispute with whom he may.” (Saint Thomas Aquinas, O.P., [b. 1225 A.D. in Rocca Secca, Naples, Italy - d. Wednesday, March 7, 1274 A.D., in Fossa Nuova, Italy], Doctor of the Church, Commentary on Job, Chapter 13, Lesson 2; emphasis added.)
“Not only does he betray the Truth who transgresses against the Truth by openly speaking falsehood and not the Truth, but he also betrays it who does not openly speak the Truth, which must be openly proclaimed, or does not boldly defend it when it must be boldly defended.” (Patriarch Saint John Chrysostom [b. Antioch, c. 347 A.D. - d. at Commana in Pontus on Friday, September 14, 407 A.D.], Patriarch of Constantinople [Thursday, February 26, 398 A.D. - Thursday, June 24, 404 A.D.], exiled from his See the 2nd time on Thursday, June 24, 404 A.D., Father and Doctor of the Catholic Church, Cause 11, Question 3, Nolite.)
It is of the greatest importance that in order to gain assured knowledge of things, to rely on exact acquaintance with facts, rather than on the uncertain testimony of public rumor; and then what we have proved for certain we may proclaim without hesitation. (Saint Bernard of Clairvaux [b. Castle Fontaines, near Dijon, France in 1090 A.D. - d. at Clairvaux, France on Friday, August 21, 1153 A.D.], Abbot of Clairvaux, Doctor of the Church, Doctor of the Church, Oracle of the 12th Century, Mellifluous [soothing sound] Doctor, Probable Author of the very popular Memorare Prayer; Letters)..
because I tell you the Truth?”
(Saint Paul the Apostle,
Epistle to the Galatians 4:16.)
it is better to allow the birth of scandal,
than to abandon the Truth”.
(Pope Saint Gregory I, the Great, [Friday, September 3, 590 - Monday, March 12, 604], Homily on Ezechiel, 7; cited by Saint Thomas Aquinas, O.P., Summa Theologica, Part II-II, Question 43, Article 7.)
(Saint Thomas Aquinas, O.P., Letter to Brother John)
||“Anyone who conceals the Truth, for fear of some authority calls down the wrath of God upon himself, because he fears men more than God... Both are guilty: he who conceals the Truth and he who speaks falsehood, because the former does not wish to make the Truth known and the latter desires not to refute it.” (Bishop Saint Augustine, Ad Casulanus, Cause 11, Question 3, Quisquis.)|
||“Since, therefore, the sanctification of man is in the power of God Who sanctifies, it is not for man to decide what things should be used for his sanctification, but this should be determined by Divine institution.” (Saint Thomas Aquinas, O.P., Summa Theologica, Part III, Question 60, Article 5, Body.)|
the Holy Sacrifice of the Traditional Catholic Mass
|“Our Lord used
Determinate Words in Consecrating the Sacrament of the Eucharist.”
(Saint Thomas Aquinas, O.P., Summa Theologica, Part III, Question
60, Article 7.)
“... those things that are essential to the Sacrament are instituted by Christ Himself, Who is God and man. And though they are not all handed down by the Scriptures, yet the Church holds them from the intimate Tradition of the Apostles [i.e. Genuine Apostolic Tradition], according to the saying of the Apostle (1 Cor. 11:34): `The rest I will set in order when I come.’” (Saint Thomas Aquinas, O.P., Summa Theologica, Part III, Question 64, Article 2, Reply to Objection 1.)
“...if the [Double] Consecration was not performed then [i.e. in the time of the Apostles] by these words, neither would it be now.” (Saint Thomas Aquinas, O.P., Summa Theologica, Part III, Question 78, Article 1, Reply to Objection 1.)
“...the Proper Form exists only in its Proper Matter....” (Saint Thomas Aquinas, O.P., Summa Theologica, Part III, Question 75, Article 6.)
“As stated above (A. 6, ad 2), in the Sacraments the words are as the Form and sensible things are as the Matter. Now in all things composed of Matter and Form, the determining principle is on the part of the Form, which is as it were the end and terminus of the Matter. Consequently, for the being of a thing the need of a Determinate Form is prior to the need of Determinate Matter; for Determinate Matter is needed that it may be adapted to the Determinate Form. Since, therefore, in the Sacraments Determinate sensible things are required which are as the Sacramental Natter, much more is there need in them of a Determinate form of Words.” (Saint Thomas Aquinas, O.P., Summa Theologica, Part III, Question 60, Article 7.)
Historically: The "Law of Secrecy", a.k.a. the Disciplina Arcani - the "Discipline of the Secret," was an absolute necessity in the early days of the Catholic Church.
This was the primary way in which the Catholic Church defended herself from her enemies. During the first three Centuries A.D., the Catholic Church and her members, both Clergy and Laity, were frequently persecuted. Martyrdom was the usual result of such bloody Satanic persecutions. In this age of bloody persecutions and attacks from a variety of anti-Catholics, it was necessary for the Catholic Church to conceal the Deposit of Faith, especially her Doctrines on the Holy Sacrifice of the Mass - which was divided into two parts - The Mass of the Catechumens (at the conclusion of which the Catechumens were dismissed) and The Mass of the Faithful (who remained for the Canon of the Mass which, of course, contains the Transubstantiation during the Double Consecration).
This fact is attested to by various Church Historians and others and even as late as the 13th Century the Angelic Doctor refers to it:
“The Evangelists did not intend to hand down the Forms of the Sacraments, which in the primitive Church had to be kept concealed, as Dionysius observes at the close of his book on the Ecclesiastical Hierarchy” (Saint Thomas Aquinas, O.P., Summa Theologica, Part III, Question 78, Article 3, Reply to Objection 9.)Here it seems that not only does Saint Thomas have in mind the actual FORM of words for each Sacrament, but also “form” in the sense of the entire liturgical “shape” or “form” of each Sacrament; in others words, what was the equivalent in the Primitive Church of the modern Ritual and also the Missal).
Pope Saint Clement I
“These things therefore being manifest to us, and since we look into the depths of the divine knowledge, it behoves us to do all things in [their proper] order, which the Lord has commanded us to perform at stated times. He [Christ] has enjoined Offerings [to be presented to Him] and Service [the Mass] to be performed [Offered to Him], and that not thoughtlessly or irregularly, but at the appointed times and hours.... Where and by whom He [Christ] desires these things to be done, He Himself [Christ] has fixed by His own supreme will, in order that all things being piously done [Mass Offered] according to His good pleasure, may be acceptable unto Him.... For his own peculiar services [of the Episcopacy] are assigned to the High Priest [Bishop], and their own proper place is prescribed to the Priests, and their own special ministrations devolve on the Levites [Deacons]. The Layman is bound by the laws that pertain to Laymen.” (Pope Saint Clement I, a.k.a. Bishop Clement of Rome [c. 88 A.D. - c. 97 A.D.]. First Epistle to the Corinthians, Chapter 40, Let Us Preserve in the Church the Order Appointed by God.)
Some of the following historical data is from various authentic documents such as Dogmatic Doctrinal Councils, various Papal and other Documents.
Also included are various writings of certain credible witnesses, quotes from certain books, and several authentic Prophecies from various Private Revelations, etc. Most of the following Prophecies have actually been fulfilled in testimony of their authenticity.
“As regards the guidance of human acts, the prophetic revelation varied not according to the course of time, but according as circumstances required, because as it is written (Proverbs 29:18), ‘When prophecy shall fail, the people shall be scattered abroad.’ Wherefore at all times men were Divinely instructed about what they were to do, according as it was expedient for the Spiritual welfare of the Elect.” (Saint Thomas Aquinas, O.P., [b. 1225 A.D. in Rocca Secca, Naples, Italy - d. Wednesday, March 7, 1274 A.D. in Fossa Nuova, Italy], Doctor of the Church, Summa Theologica, Part II-II, Question 174, Article 6, Body; emphasis added).
“The prophets who foretold the coming of Christ could not continue further than John, who, with his finger, pointed to Christ actually present. Nevertheless as [Saint] Jerome says on this passage, ‘This does not mean that there were no more Prophets after John. For we read in the Acts of the Apostles that Agabus and the four maidens, Daughters of Philip, prophesied.’ John, too, wrote a prophetic book about the end of the Church; and at all times there have not been lacking persons having the Spirit of Prophecy, not indeed for the declaration of any new Doctrine of Faith, but for the direction of human acts. Thus Augustine says (De Civ. Dei [City of God] v, 26) that ‘the Emperor Theodosius sent to John who dwelt in the Egyptian desert, and whom he knew by his ever-increasing fame to be endowed with the prophetic spirit: and from him he received a message assuring him of victory’.” (Saint Thomas Aquinas, O.P., Summa Theologica, Part II-II, Question 174, Article 6, Reply to Objection 3; emphasis added.)
Therefore, Private Revelations are not to be despised and/or ignored. Hence, the historical fact that most of the Private Revelations found below have already been fulfilled is a testimony to their original authenticity, while We prayerful await the fulfillment of the other Prophecies found below in those respective Private Revelations.
Part One: The Roman Catholic Church
Pope Eugene IV
Dogmatic Roman Catholic Council of Florence
“39. However, since no explanation was given in the aforesaid Decree of the Armenians in respect of the Form of Words which the Holy Roman church, relying on the teaching and authority of the Apostles Peter and Paul, has always been wont to use in the Consecration of the Lord’s Body and Blood, We concluded that it should be inserted in this present text.”
“40. It uses this Form of words in the Consecration of the Lord’s Body:
‘For this is My Body’. (Latin: Hoc est enim Corpus meum.)”
“41. And [It uses this Form of words in the Consecration] of His Blood:
‘For this is the Chalice of My Blood, of the New and Everlasting Covenant; the Mystery of Faith, which will be shed for you and for many unto the remission of sins’.Complete Text: http://www.traditionalcatholicmass.com/home-m14.html
(Latin: Hic est enim Calix Sanguinis Mei, Novi et AEterni Testamenti; Mysterium Fidei, qui pro vobis et pro multis effundetur in remissionem peccatorum.)” (Pope Eugene IV, Cantate Domino - An Infallible Papal Bulla, at the Dogmatic Roman Catholic Council of Florence
Session 11; emphasis added. Therefore, those who make any/all changes to this Form are, each and all, .automatically. excommunicated.and the changed Form itself is, completely and totally, rendered.invalid.because the ENTIRE FORM, per se, constitutes the INTEGRITY of the Mystery - Mysterium, of this Sacrament - i.e. this means that the Form is the sine qua non [without which it is not that specific thing] of the Sacrament. N.B.: The same is true for each of the Seven Sacraments.)
“Canon xiii. Si quis dixerit, receptos, et approbatos Ecclesiæ catholicæ ritus, in solemni sacramentorum administratione adhiberi consuetos, aut contemni, aut sine peccato a ministris pro libito omitti, aut in novos alios per quemcumque ecclesiarum pastorem mutari posse; anathema sit.” (“Canones et Decreta Sacrosancti Œcumenici Concilii Tridentini Sub Paulo III, Julio III, Et Pio IV, Pontificibus Maximis, Cum Appendice Theologiæ Candidatis Perutili. Editio Novissima, Ad Fidem Optimorum Exemplarium, Castigate Impressa”, Augustæ Taurinorum, Typographia Pontificia et Archiepiscopalis, Eq. Petrus Marietti, 1890, Sub Paulo III, Pont. Max., Sessio Septima, Celebrata Die III, Mensis Martii, MDXLVII, Decretum De Sacramentis, “De Sacramentis in Genere”, page 41.)
“Canon XIII. If anyone saith that the received and approved rites of the Catholic Church, wont to be used in the Solemn Administration of the Sacraments, may be contemned, or without sin be omitted at pleasure by the ministers, or be changed by every Pastor of the churches into other new ones; let him be.anathema.” (“Dogmatic Canons and Decrees”, New York the Devin-Adair Company 1912, Imprimatur John Cardinal Farley, Archbishop of New York, June 22, 1912, “The Council of Trent”, Session VII, March 3, 1547, Decree on the Sacraments, “On the Sacraments in General”, page 62.)
Coronation of Pope Pius XII with Papal Tiara
The Coronation Oath of the Pope-Elect
Is Required of Every Pope-Elect
“To change nothing of the received Tradition, and nothing thereof, I have found before me guarded by my God pleasing predecessors, to encroach to alter (change), or to permit any innovation therein;”
“To the contrary: with glowing affection as Her truly faithful student and successor, to reverently safeguard the passed on good, with my whole strength and utmost effort;”
“To cleanse all that is in contradiction with canonical order that may surface;”
“To guard the Holy Canons and Decrees of our Popes likewise as Divine Ordinances of Heaven, because I am conscious of Thee, Whose place I take through the Grace of God, Whose Vicarship I possess with Thy support, being subject to severest accounting before Thy Divine Tribunal over all that I confess.”
“If I should undertake to act in anything of contrary sense, or should permit that it will be executed, Thou willst not be merciful to me on the dreadful day of Divine Justice.”
“Accordingly, without exclusion, we subject to severest Excommunication anyone - be it Ourself or be it another - who would dare to undertake anything new in contradiction to this constituted Evangelic Tradition and the purity of the Orthodox Faith and the Christian Religion, or would seek to change anything by his opposing efforts,or would concur with those who undertake such blasphemous venture.”
(Liber Diurnus Romanorum Pontificum, [Jacques
Paul Migne (b. Saint-Flour, France on Saturday, October 25, 1800 - d. Paris,
France on Sunday, October 24, 1875), Patrologiæ Latinæ
Cursus Completus, published in 221 volumes [1862 - 1864], Volume 105,
S. 54; emphasis added.)
Brief Editorial Commentary by Patriarch Jacobus Maria DeJesus, D.D.
This document speaks for itself.
How many real Roman Catholic Popes do you think ended up being self-excommunicated by breaking this Solemn Oath?
We understand that ALL of the.anti-Catholic. Satanic. Synod. Vatican 2. pseudo-church..fake non-popes, never took this Solemn Oath. Therefore, this means that, automatically, none of them ever became a real Pope of the Roman Catholic Church!
However, IF any of the.anti-Catholic. Satanic. Synod. Vatican 2. pseudo-church..fake non-popes, did take this Solemn Oath, then such fake non-popes automatically self-excommunicated themselves, as explained by this Solemn Oath itself because every:.anti-Catholic. Satanic. Synod. Vatican 2. pseudo-church..fake non-pope, DID make various changes, whether to the Mass, the Sacraments, the Faith, etc., etc., in direct violation of the above Oath, including:
“If I should undertake to act in anything of contrary sense, or should permit that it will be executed, Thou willst not be merciful to me on the dreadful day of Divine Justice.”Bottom line: IF a Pope-Elect never took this Oath of Office of the Papacy, then he never was a Pope, just as, for example, IF the President-Elect of the U.S.A. was to never take the Oath of Office of the U.S. President, then that person never was the President of the U.S.A.!
“Accordingly, without exclusion, we subject to severest Excommunication anyone - be it Ourself or be it another - who would dare to undertake anything new in contradiction to this constituted Evangelic Tradition and the purity of the Orthodox Faith and the Christian Religion, or would seek to change anything by his opposing efforts, or would concur with those who undertake such blasphemous venture.”
Catholics - Did You Know?
“The Holy Sacrifice of the Mass is the unbloody renewal of the bloody Sacrifice of Christ on the Cross, the Victim is one and the same.” (Pope Pius IV with Council of Trent, Session 22, Monday, September 17, 1562, Chapter 2. De Fide - Unchangeable Dogma.)
Pope Pius IV
Dogmatic Roman Catholic Council of Trent
Nine very brief chapters on the Doctrine on the Holy Sacrifice of the Traditional Catholic Mass, issued by the Dogmatic Roman Catholic Council of Trent in Session 22, on Monday, September 17, 1562, along with Pope Pius IV.
They also issued the following nine Infallible Dogmatic Canons and Decrees.
Canons on the Holy Sacrifice of the Traditional Catholic Mass
CANON I. If any one saith that in the Mass a true and real Sacrifice is not offered to God; or, that to be offered is nothing else but that Christ is given us to eat; let him be.anathema.
CANON II. If any one saith, that by those words, Do this for the commemoration of me (Luke xxii. 19), Christ did not institute the Apostles Priests; or, did not ordain that they, and other Priests should offer His own Body and Blood; let him be.anathema.
CANON III. If any one saith, that the Sacrifice of the Mass is only a sacrifice of praise and of thanksgiving; or, that it is a bare commemoration of the Sacrifice consummated on the Cross, but not a propitiatory sacrifice; or, that it profits him only who receives; and that it ought not to be offered for the living and the dead for sins, pains, satisfactions, and other necessities; let him be.anathema.
CANON IV. If any one saith, that, by the Sacrifice of the Mass, a blasphemy is cast upon the most Holy Sacrifice of Christ consummated on the Cross; or, that it is thereby derogated from; let him be .anathema.
CANON V. If any one saith, that it is an imposture to celebrate Masses in honour of the saints, and for obtaining their intercession with God, as the Church intends; let him be.anathema.
CANON VI. If any one saith, that the Canon of the Mass contains errors, and is therefore to be abrogated [abolished]; let him be.anathema.
CANON VII. If any one saith, that the ceremonies, vestments, and outward signs, which the Catholic Church makes use of in the celebration of Masses, are incentives to impiety, rather than offices of piety; let him be.anathema.
CANON VIII. If any one saith, that Masses, wherein the Priest alone communicates Sacramentally, are unlawful, and are, therefore, to be abrogated [abolished; let him be.anathema.
CANON IX. If any one saith, that the Rite of the Roman Church, according to which a part of the Canon and the words of Consecration are pronounced in a low tone, is to be condemned; or, that the Mass ought to be celebrated in the vulgar tongue only; or, that water ought not to be mixed with the wine that is to be offered in the chalice, for that it is contrary to the institution of Christ; let him be .anathema.
Complete Text: http://www.traditionalcatholicmass.com/home-m12.html
THE PROFESSION OF FAITH
Required by the Roman Catholic Council of Trent
Session 25, Wednesday, December 4, 1563
Decree Concerning Reform, Chapter II
Pope Pius IV
Giovanni Angelo De Medici
[Friday, December 25, 1559 - Thursday, December 9, 1565]
Friday, November 13, 1564
PROFESSION OF THE TRIDENTINE FAITH
I, (state your name), believe and vow with a firm faith each and every single article of Faith, which is found in the Collection of the Articles of Faith, which the Holy Catholic Church uses, which are:
I believe in one God, the Father Almighty, the Creator of Heaven and earth, and of all things visible and invisible; and in one Lord Jesus Christ, the only-begotten Son of God, born of the Father before all ages; God from God, light from light, true God from true God; begotten, not made, consubstantial with the Father, through Whom all things were made; Who for the sake of us men and for our salvation descended from Heaven and was made Incarnate by the Holy Ghost of the Virgin Mary, and became Man.
He suffered under Pontius Pilate, was crucified, died and was buried. He rose from the dead the third day according to the Scriptures and ascended into heaven.
He sits at the right hand of the Father. I do believe, also, that He will come again in glory to judge the living and the dead; and of His Kingdom there will be no end.
And I believe in the Holy Ghost, the Lord and Giver of Life, Who proceeds from the Father and the Son; Who equally with the Father and the Son is adored and glorified; Who spoke through the Prophets.
And I believe in the One, Holy Catholic, Apostolic Church. I confess one Baptism for the remission of sins; and I wait eagerly for the resurrection of the dead, and the life of the world to come. Amen.
I resolutely accept and firmly embrace the Apostolic and ecclesiastical traditions and the other observances and constitutions of the same Church.
In like manner, I accept Sacred Scripture according to the meaning which has been held by Holy Mother the Church and which she now holds. It is her privilege and duty to judge the true meaning and interpretation of Sacred Scripture. And, I will never accept or interpret it [Sacred Scripture] in a manner different from the unanimous consensus [agreement] of the Fathers of the Church.
I also acknowledge that there are truly and properly seven sacraments of the New Testament, instituted by our Lord Jesus Christ, for the salvation of the human race, although it is not necessary for each individual to receive them each and every one. I acknowledge that the seven Sacraments are: Baptism, Confirmation, Holy Eucharist, Penance, Extreme Unction, Holy Orders, and Matrimony; and that these confer grace; and that of the seven, Baptism, Confirmation and Holy Orders cannot be given more than once without committing sacrilege. I also accept and acknowledge the customary and approved rites of the Catholic Church in the solemn administration of the aforesaid Sacraments.
I embrace and accept each and every article defined by the most Holy Roman Catholic Council of Trent in regard to Original Sin and Justification.
I likewise declare publicly that in the Mass is offered to God a true, proper and propitiatory sacrifice, for the living and the dead, and also I do equally profess that in the Sacrament of the Most Holy Eucharist there is really and truly and substantially present the Body and Blood, together with the Soul and Divinity of Our Lord Jesus Christ, and that there is a change of the whole substance of the bread into the Body and of the whole substance of the wine into the Blood of our Lord Jesus Christ and that this change is called Transubstantiation by the Catholic Church. I also profess that under each separate species, the whole and entire Christ and the true Sacrament is received.
I consistently hold that there is a Purgatory and that the souls detained therein are helped by the prayers of the faithful. In the same way I firmly hold that the Saints reigning together with Christ are to be venerated and invoked and that they offer prayers to God on our behalf, and that their relics must be venerated.
I firmly assert that images of Christ and the ever Virgin Mother of God, and of the other saints we must have and keep and that they must be duly honored and venerated.
I affirm also that the power of granting indulgences was left with the Church by Christ and that their use is of great benefit to the Christian people.
I acknowledge the Holy, Catholic, Apostolic, Roman Church to be the Mother and Teacher of all the churches.
And, I promise and vow true obedience to the Bishop of Rome, the Vicar of Jesus Christ, the successor of Blessed Peter the Apostle, who is the Chief of the Apostles.
Further, without doubting, I accept and profess all of the Doctrines (especially those concerning the primacy of the Roman Pontiff and his infallible teaching authority) defined, handed down, and promulgated by the Sacred Canons and General Councils, especially by the most Holy Roman Catholic Council of Trent (and by the General Vatican Council). And, at the same time, I condemn, reject and anathematize everything which is contrary to these propositions and all heresies without exception which have been condemned, rejected and anathematized by the Church.
I, (state your name), by this present’ promise, vow and swear that, with the help of God, I shall most constantly hold and profess this true Catholic Faith, without which no one can be saved and which I now freely profess and truly hold. With the help of God, I shall profess it whole and inviolate to my dying breath; and, with all the power and ability in me, I will see to it that those under me and any others who come under my care by virtue of my office, to hold, to teach, and to preach all of the above mentioned Truths. To this end, so help me God and these Holy Gospels of God.
(Pope Pius IV, Giovanni Angelo De Medici [Friday, December 25, 1559 - Thursday, December 9, 1565], Papal Bulla, “Injunctum Nobis”, Official Text of “The Profession of Faith”, Friday, November 13, 1564. This Solemn Profession of Faith was required by the Roman Catholic Council of Trent, Session 25, Wednesday, December 4, 1563, “Decree Concerning Reform” - Decree on Reformation, Chapter 2, By whom individually the Decrees of the Council are to be solemnly received; and by whom a Profession of Faith is to be made; emphasis added.)
Complete Text in English: http://www.traditionalcatholicmass.com/home-m17.html
Complete Text: http://www.traditionalcatholicmass.com/home-m-79.html
13. Now We consider another abundant source of the evils with which the Church is afflicted at present: indifferentism. This perverse opinion is spread on all sides by the fraud of the wicked who claim that it is possible to obtain the eternal salvation of the soul by the profession of any kind of religion, as long as morality is maintained. Surely, in so clear a matter, you will drive this deadly error far from the people committed to your care. With the admonition of the apostle that "there is one God, one faith, one baptism" may those fear who contrive the notion that the safe harbor of salvation is open to persons of any religion whatever. They should consider the testimony of Christ Himself that "those who are not with Christ are against Him," and that they disperse unhappily who do not gather with Him. Therefore "without a doubt, they will perish forever, unless they hold the Catholic faith whole and inviolate." Let them hear Jerome who, while the Church was torn into three parts by schism, tells us that whenever someone tried to persuade him to join his group he always exclaimed: "He who is for the See of Peter is for me."
A schismatic flatters himself falsely if he asserts that he, too, has been washed in the waters of regeneration. Indeed Augustine would reply to such a man: "The branch has the same form when it has been cut off from the vine; but of what profit for it is the form, if it does not live from the root?"
Complete Text: http://www.traditionalcatholicmass.com/home-m-78.html
“Lucifer, with a very great number of demons will be unchained from Hell. By degrees they shall abolish the [Catholic] Faith, even among persons consecrated to God. They shall blind them in such a manner that, without very special Graces, these persons shall imbibe the spirit of those wicked angels. Many Religious Houses will entirely lose the Faith, and shall be the cause of the loss of many persons. ..And tremble you also who make profession of serving Jesus Christ, but inwardly worship yourselves, because God has delivered you to His enemies, because corruption is in Holy Places.... Rome will lose the Faith and become the seat of anti-christ.” (Emphasis added.)
On Saturday, September 19, 1846, the Blessed Virgin Mary appeared near LaSalette, France to two children, Peter Maximim Giraud, 11, and to Frances Melanie Mathieu, 14. Each was given Secret Prophecies which were sent to Pope Pius IX, Giovanni M. Mastai Ferretti [Tuesday, June 16, 1846 - Thursday, February 7, 1878], who, on August 24, 1852, recognized this Apparition and these Secret Prophecies as genuine. Melanie's entire Secret was published in 1879 with the approval of the Bishop of Lecce in Italy.
The Pope also permitted Bishop de Bruillard to make a like pronouncement. Bishop de Bruillard obtained the help of his friend Bishop Villecourt of La Rochelle. In the Diocese of Grenoble it was read to every Congregation at every Mass on Sunday, November 16, 1851.
Monday, September 29, 1879
2nd Liturgical Feast Day of Saint Michael the Archangel
“Saint Michael says that Satan will have possession of everything for some time and that he will reign completely over everything; that all goodness, Faith, Religion will be buried in the tomb... Satan and his own will triumph with joy, but after this triumph, the Lord will, in His turn, gather His own people and will reign and triumph over evil and will raise up from the tomb the buried Church, the prostrated cross. . .” (“The Breton Stigmatist”, Saint Michael the Archangel, Monday, September 29, 1879, revealed to Marie-Julie Jahenny; emphasis added.)
Come, Lord Jesus!
Raise up from the tomb the buried Church, the prostrated cross!
It is primarily the Most Holy Sacrifice of the UNCHANGEABLE Traditional Catholic Mass that soothes the irritated anger of the Lord.
“The Lord sees all the evil that wants to triumph, He sees Satan make tents on the land and assembling his friends to complete the final effort to overthrow. Never was a time so terrible, but do not be afraid! I will walk on the line with you. I will walk this line from France to Rome with my flaming sword ... I come to destroy the wicked by the Lord's command. ‘War to Christ and death to the Church!’ That is what they sing, the wicked! They are just prolonging the existence of the afflicted. Without their prayers, the hour of God would not be suspended. It is the Holy Sacrifice of the Mass that soothes the irritated anger of the Lord.” (“The Breton Stigmatist”, Saint Michael the Archangel, Monday, September 29, 1879, revealed to Marie-Julie Jahenny; emphasis added.)
“[To each member of the Clergy, it belongs] to make himself a road block to the attacks of error and the deceits of heresy;..to watch the tactics of the wicked who war against the Faith....;..to unmask the plots and to reveal the ambushes and traps;..they must warn naive people,..strengthen those who are timid, and open the eyes of the blinded.”
erudition,..or merely common knowledge,..will
not suffice for all of this - there is the need for the solid, profound
and continuous study [by all the Clergy] of a massive amount of Doctrinal
knowledge which must be sufficient to cope with the subtlety and remarkable
cunning of our Modern opponents....” (Pope Leo XIII, Gioacchino Vincenzo
Pecci [Wednesday, February 20, 1878 - Monday, July 20, 1903], Encyclical
“Depuis Le Jour”, On the Education of the Clergy, Friday, September 8,
1899, ¶ 48 “In Doctrina”; emphasis added.)