Hosted and Edited by
Patriarch Jacobus Maria DeJesus, D.D.
Father Joaquin Sáenz y Arriaga, S.J.
PhD. (Philosophiæ Doctor - Doctor of Philosophy)
Th. D. (Doctor Theologiæ - Doctor of Theology)
J.C.D. (Juris Canonici Doctor - Doctor of Canon Law)
Chapter One - The Octopus Strangling Christianity
Chapter Two - The Origin of the "Fifth Column"
Chapter Three - The "Fifth Column" in Action
The following three chapters, which have been translated into English, provide data about some non-Catholic infiltrators into the Roman Catholic Church. Based upon his extensive factual research, it was the position of Father Sáenz that Pope Paul 6 was a "Marrano Jew" infiltrator into the Roman Catholic Church.
Father Sáenz Wrote this Book Using the Pen Name
The lasting victory of the Jewish-Freemasonic and Jewish-Communist revolutions since the end of the 18th century up to our days is also to be attributed to the fact that neither the Holy Catholic Church nor the separated Churches1 have fought effectively against the "Jewish Fifth Column", which has smuggled itself into their bosom.
This "Fifth column" is formed by the descendants of the Jews, who in earlier centuries were converted to Christianity and seemingly held in enthusiastic manner to the religion of Christ, while in secret they preserved their Jewish belief and carried out clandestinely the Jewish rites and ceremonies. For this purpose they organized themselves into communities and secret synagogues, which were active centuries-long in secret. These apparent Christians, but secret Jews, began centuries ago to infiltrate into Christian society, in order to attempt to control it from within. For this reason they sowed false doctrines and differences of opinion and even attempted to gain control of the clergy in the different churches of Christ. With all this, they applied the cunning of introducing crypto-Jewish Christians into the seminaries of the priesthood, who could gain admission into the honorary offices in the Holy Catholic Church and then into the dissident churches, upon whose division these secret Jews had so much influence.
While the Church of Rome, their Holinesses the Popes and the Ecumenical Councils fought effectively through the thousand years of the Middle Ages against Jewry and above all against the "Fifth Column", the revolutionary movements that were organized for the division and destruction of Christianity were completely conquered and destroyed. So it occurred from Constantine until the end of the fifteenth century. Unfortunately afterwards Holy Church, for reasons which we will study later, could no longer attack in an effective manner the "Fifth Column", which was formed by secret Jews who had been smuggled in as believers, as priests and even as dignitaries. Then the power of the Jewish revolutionary movement became ever stronger, until, at the end of the eighteenth century, it took on the character of an irresistible avalanche.
In the 20th century, when Jewish cunning had reached its uttermost limits of causing Catholics to forget the gigantic struggle of several centuries, which had taken place between Catholicism and Jewry, the latter attained its greatest progress in its plans for the control of the world. For it has already been successful in enslaving a third of mankind under the Jewish-Communist dictatorship.
In the Middle Ages, the Popes and the Councils were successful in destroying the Jewish revolutionary movements which appeared within Christianity in the form of false teaching and which were introduced by those who were Christians in appearance but Jews in secret. The latter then recruited upright and good Christians for the arising heretical movement by persuading the latter in a crafty way.
The secret Jews organized and controlled in secret manner the movements, which were the creative and driving force of wicked false teachings, such as those of the Iconoclasts, the Cathars, the Patarines, the Albigensians, the Hussites, the Alumbrados and others.
The work of these Jews smuggled as a "Fifth Column" into the bosom of the Church of Christ was made easier through their hypocritical conversion to Christianity or that of their forefathers. In addition, they laid aside their Jewish surnames and took on very Christian names, which were embellished with the surnames of their godfathers. Thus they were successful in mixing with Christian society and taking possession of the names of the leading families of France, Italy, England, Spain, Portugal, Germany, Poland and the other lands of Christian Europe. With this system, they were successful in penetrating into the bosom of Christianity itself, in order to conquer it from within and to destroy the core of the religious, political and economic institutions.
The network of secret Jews existing in Mediæval Europe passed on in secret manner the Jewish belief from fathers to children, even if all openly led a Christian life and filled their houses with crucifixes and images of Catholic saints. In general they observed Christianity in an ostentatious manner and appeared most devout, in order not to arouse any suspicion.
Naturally this Jewish system of converting themselves in hypocritical manner to Christianity, in order to take the Christian citadel and to make easier the loss of its unity, was finally discovered by Holy Church to the corresponding scandal and alarm of the Holy Fathers, the Ecumenical, the provincial councils and those clergy steadfast in their faith. However, what called forth most scandal was the fact that these secret Jews introduced their sons into the established clergy and monasteries, and in fact to such good effect that many of them attained the dignity of canon, bishop, archbishop and even cardinal.
The Ecumenical and provincial councils of the Middle Ages combated Jewry violently as well as the "Jewish Fifth Column" which had penetrated into the ranks of the Catholic clergy; there thus remains a copious set of canonical legislation, which was provided for the purpose of obviating the cunning of the enemy.
In order to combat not only the tentacles of the octopus, which the heretical revolutions in the Middle Ages represented, but the head itself, the Holy Catholic Church resorted to different methods, amongst which the Holy Office of the Inquisition, so slandered by Jewish propaganda, stands out on account of its importance,. This organization was intended to eliminate the false doctrines and to give the death blow to the secret power of Jewry, which directed and stirred up the same. Thanks to the Inquisition, Holy Church was able to overthrow Jewry and for several centuries to hold up the catastrophe that now hovers threateningly over mankind; for several of the so-called false doctrines were already revolutionary movements of the same kind of scope and pretensions as those of recent times, and they not only fought to destroy the church of Rome, but also to destroy all princes and to destroy the existing social order in favour of Jewry, which was the concealed director of those earlier heretical movements and later of the Freemasonic-Jacobin and Jewish-Communist ones of the present time.
Those Catholic clergy who are horrified at mention of the word Inquisition because they are influenced by the age-old propaganda of International Jewry and above all by the "Jewish Fifth Column" introduced into their ranks, should understand that, if so many Popes and Councils, whether Ecumenical or provincial, defended for six hundred years first the Papal European Inquisition and later the Spanish and Portuguese Inquisition, there must have been well-founded motives for this. Catholics, who are shocked and horrified when they hear talk of the Inquisition court, do not recognize the facts that have just been mentioned above and whose truthfulness will be proved in later chapters, with credible verification and indisputable sources.
In his celebrated work "History of the Marranos", Cecil Roth provides some very interesting details about how the Jews, thanks to their apparent but false conversions, entered Christianity and publicly acted as Christians, but all the while secretly held to their Jewish religion. He also shows us how this secret belief was passed on by parents to children, cloaked with the appearance of an outward Christian militancy.
In his "History of the Marranos", published by Editorial Israel of Buenos Aires, 1946, Jewish Year 5706, he says:
"Introduction: The Early Life of Crypto-Jewry. Crypto-Jewry is in its various forms just as old as the Jews themselves. At the time of Greek rule in Palestine, those weak of character attempted to conceal their origin, in order to avoid arousing derision at athletic exercises. Likewise under Roman discipline the evasions increased so as to avoid payment of the special Jewish tax, the 'Fiscus Judaicus', which was introduced after the fall of Jerusalem. The historian Suetonius gives a lively report of the indignities that were exercised upon a ninety year old man to establish whether he was a Jew or not.
"Official Jewish conduct, as this finds expression in the judgments by the Rabbis, could not be clearer. A man can and should save his life, if it is in danger, by every means, excepting murder, incest and idolatry. This maxim came into use in those cases in which a public abandonment of faith was required. The simple secrecy of Jewry, on the other hand, was something very different. The strict doctrinaires demanded that the typical priestly garments should not be renounced, if these were imposed as a measure of religious suppression. Such a rigid fidelity to principles could not be demanded of all people. The traditional Jewish law makes exceptions for cases where, as a result of legal compulsion, it is impossible to keep the commandments ('ones') when the whole of Jewry is living through hard times ('scheat-ha-schemad'). The problem became a reality at the close of the Talmudic period, in the 5th century, during the Zoroaster persecutions in Persia. However, it was solved more on grounds of an enforced neglect in the following of tradition than of a positive concordance with the ruling religion. Jewry became in a certain manner subterranean and only obtained years later its complete freedom.
"With the increase of Christian teachings, which were finally introduced in Europe in the fourth century, there began a very distinct phase of Jewish life. The new faith demanded for itself the exclusive possession of the truth and inevitably regarded proselytizing as one of its greatest moral obligations. The Church admittedly disapproved of compulsory conversion. Baptisms, which were undertaken under such conditions, were regarded as invalid. Pope Gregory the Great (590-604) repeatedly condemned them, although he gladly received in a friendly and heartfelt way those who were attracted by other means. The majority of his successors followed his example. Nevertheless, heed was not always paid to the Papal ban. Naturally it was recognized that compulsory conversion was not canonic. In order to circumvent it, the Jews were threatened with expulsion or death, and they were given to understand that they would save themselves through baptism. At times it happened that the Jews submitted to a hard necessity. In such cases their acceptance of Christianity was regarded as spontaneous. In this manner a compulsory mass conversion took place in Mahon, Minorca (418) under the auspices of Bishop Severus. A similar episode took place in Clermont (Auvergne) on the morning of the day of the Ascension of Mary in the year 576; and, despite the disapproval of Gregory the Great, the example spread into different places in France. In the year 629, King Dagobert commanded all Jews of the land to accept baptism under threat of banishment. The measure was imitated a little later in Lombardy.
"Obviously, the conversions obtained by such measures could not be sincere. Insofar as it was possible, the victims continued to practice their Jewish beliefs in secret and used the first opportunity to return to the belief of their forefathers. One such notable case took place in Byzantium under Leo the Isaurian, in the year 723. The Church knew this and did what it could to prevent the Jews maintaining relations with their rebellious brothers, irrespective of the methods by which conversion had been obtained. The Rabbis called these reluctant rebels 'Anusim' (compelled) and treated them very differently from those who abandoned their belief out of their own free will. One of the first manifestations of Rabbinical wisdom in Europe was represented by the book of Gerschom, of Mainz, 'The Light of Exile' (written round about the year 1000), which forbade harsh treatment of the 'compelled' who came back to Judaism. His own son had been a victim of the persecutions. Although he died as a Christian, Gerschom was in mourning, as though he had died in the faith. In the Synagogue service there exists a prayer that implores divine protection for the entire house of Israel and also for the 'compelled' who find themselves in danger, be it on land or on water, without making the least distinction between the two. When the martyrdom of medieval Jewry began with the massacres of the Rhine during the first crusade (1096), countless persons accepted baptism to save their lives. Later, encouraged and protected by Salomon ben Isaac of Troyes, the great French-Jewish scholar, many returned to the Mosaic faith, even if the ecclesiastical authorities regarded with a baleful eye the loss of those precious souls that had been gained by them for the Church.
"However, the phenomenon of Marranism went beyond forced conversion and the consequent practice of Judaism in secret. Its essential characteristic is that it was a clandestine faith passed down from father to son. One of the reasons put forward to justify the expulsion of the Jews from England in 1290 was that they seduced newly-made converts and made them return to the 'vomit of Judaism'. Jewish chroniclers add that many children were seized and sent to the north of the land, where they continued for a long time to practice their former religion. It is owing to this fact, reports one of them, that the English accepted the Reformation so easily; it also explains their preference for Biblical names and certain dietetic peculiarities which are preserved in Scotland. This version is not so improbable as would seem at first sight, and constitutes an interesting example of how the phenomenon of crypto-Jewry can appear in places which seem obviously so little suited to it. In the same way, some malicious genealogists discovered that, after the Jews had been driven out of the south of France, some proud ancestral families, as a result of rumors, carried on Judaism in their homes as the remnant of the bloodline of those Jews who preferred to remain as public and confessing Catholics.
"There are similar examples from much earlier times. The most remarkable is that of the 'neofiti' (neophytes or new converts) of Apulia, recently brought to light after many centuries of oblivion. Towards the end of the 13th century, the Angevins, who ruled in Naples, induced a general conversion of Jews in their lands, located in the neighbourhood of the city of Trani. Under the name of 'neofiti', the proselytes continued to live for three centuries as crypto-Jews. Their secret loyalty to Judaism was one of the reasons why the Inquisition became active in Naples in the 16th century. Many of them met their death at the stake in Rome in February 1572; among others, Teofilo Panarelli, a scholar of reliable repute. Some were successful in escaping to the Balkans, where they joined the existing Jewish communities. Their descendants in south Italy still preserve some vague memories of Judaism up to the present day.
"This phenomenon in no way remained restricted to the Christian world. In various parts of the Mohammedan world, ancient communities of crypto-Jews are found. The 'Daggatun' of the Sahara continued to practice Jewish rules for a long time after their formal conversion to Islam, and their present sons have still not completely forgotten it. The 'Donmeh' of Salonica originate from the adherents of the pseudo-Messiah Sabbetai Zevi, whom they followed in his rebellion. Even if they were in public complete Moslems, they practiced at home a messianic Judaism. Further to the east there are still other examples. The religious persecutions in Persia, which began in the 17th century, however, left countless families in the land, especially in Meshed, who in private observed Judaism with punctilious scrupulosity while outwardly they appeared devout disciples of the dominant belief system.
"But the classic land of crypto-Jewry is Spain. The tradition there has been so durable and universal that one can only suspect that a Marranian predisposition is present in the atmosphere of the land itself. Even at the time of the Romans the Jews were numerous and influential. Many of them asserted that they were descended from the aristocracy of Jerusalem, who had been deported by Titus or by earlier conquerors into banishment. In the 5th century, after the attacks of the barbarians, their situation improved very much: for the West Goths (Visigoths) had taken on the Arian form of Christianity and favored the Jews, both because they believed in one God, as also because they represented an influential minority, to secure whose support was worth the effort. However, after they were converted to the Catholic faith, they began to reveal the traditional zeal of neophytes. The Jews immediately suffered the unpleasant consequences of such zeal. In the year 589, when Reccared came to the throne, the Church legislation was at once applied to them down to the smallest detail. His successors were not so strict; but when Sisebutus ascended the throne (612-620), a very stiff-necked fanaticism prevailed. Perhaps he was incited by the Byzantine emperor when in 616 he published an edict which ordered baptism for all Jews of his kingdom under threat of expulsion and of loss of their entire property. According to the Catholic chroniclers, ninety thousand accepted the Christian faith. This was the first of the great misfortunes that distinguished the history of the Jews in Spain.
"Until the time of the rule of Roderick, the 'last of the Visigoths', the tradition of persecution was faithfully continued apart from a few short interruptions. During a great part of this period the practice of Judaism was completely forbidden. However, as the watchfulness of the government relaxed, the newly-converted used the opportunity to return to their original belief. Successive Councils of Toledo, from the fourth to the eighteenth, devoted their powers to the discovery of new methods that would prevent a return to the synagogue. The children of suspects were removed from their parents and educated in an unspoilt Christian atmosphere. New-converts were compelled to sign a declaration, as a result of which they obligated themselves in the future to respect no Jewish rites with exception of the ban on eating of pork, for which they, so they said, felt a natural aversion. But, in spite of such measures, the notorious unfaithfulness of the newly converted and their descendants continued to be one of the great problems of Visigoth policy until the invasion of the Arabs in the year 711. The number of Jews who were discovered by the latter in the land proves the complete failure of the repeated attempts to convert them. The Marrano tradition had already begun on the peninsula.
"With the arrival of the Arabs, the golden era began for the Jews of Spain, at first in the Caliphate of Cordoba, and after its fall (1012) in the small kingdoms that arose on its ruins. Jewry became considerably stronger on the peninsula. Its communities exceeded in number, culture and wealth over those of Jews of the other lands of the West. However, the long tradition of tolerance was interrupted by the invasion of the Almoravids at the beginning of the 12th century. When the puritanical Almoravids, a North African sect, were summoned to the peninsula in the year 1148, in order to hold up the advance of the Christian armies, there arose a violent reaction. The new rulers introduced intolerance into Spain, which they had already shown in Africa. The practice of Judaism as well as of Christianity was forbidden in the provinces which continued to remain under Musulman rule. Upon this the greater part of the Jews fled into the Christian kingdoms of the North. In that time began the hegemony of the communities of Christian Spain. The minority, who could not flee and saved themselves from decapitation or sale as slaves, followed the example that their brothers in North Africa had given in earlier years, and took on the religion of Islam. In their deepest innermost heart they nevertheless remained always true to the belief of the ancients. In a new way one came to know on the peninsula the phenomenon of the dishonest proselytes who paid lip service to the ruling religion and within their houses kept to the Jewish traditions. Their unfaithfulness was evident."2
So much for the complete text of the Jewish historian quoted, Cecil Roth, who proves:
1. That crypto-Judaism or concealed Judaism is in its different forms as old as the Jews themselves and that the Jews even in the times of pagan antiquity already used cunning to conceal their real nature as such, so as to appear as ordinary members of the (pagan) people in whose region they lived.
2. That in the 5th century of the Christian era, during the persecutions in Zoroastrian Persia, Jewry went to a certain extent underground.
3. That with the period of flowering of Christian teaching in the 4th century a new phase began in Jewish life, in that the latter claimed for itself the new faith and exclusive possession of the truth, inevitably regarding proselytism as one of its greatest moral obligations.
Although the Christian Church condemned the compulsory conversions or those attained with force and attempted to protect the Jews against these, it nevertheless accepted that they should be subjected to difficulties and pressure, so as to make them more inclined to conversion. In this case they were judged as acting from their own impulse. The author then cites conversions of this kind that were carried out on Minorca, in France and Italy in the 5th and 6th century of the Christian calendar, going on to conclude from this that such conversions of Jews to Christianity could not be sincere and that the new converts continued to practice their Judaism in secret.
He observes how in Byzantium something similar had already happened in the times of Leo the Isaurian, in the year 723, and proves that even in the eighth century of the Christian calendar, i.e. more than two hundred years earlier, the infiltration of the Jews into the bosom of the Church, by means of false conversions had become universal practice from France to Constantinople, from one end of Christian Europe to the other. In this manner there arose alongside Jewry, which openly practiced its religion, a subterranean Judaism, whose members were only Christian in appearance.
4. That in Marranism, besides the hypocritical conversion and the practice of Judaism in secret there exists a deeply-rooted tradition, which obligates the Jews to transfer this inclination from parents to the children. The author cites the events in England and Scotland since 1290, where one of the reasons presented for the expulsion of the Jews was that they misled the newly converted to practice Judaism, and that many children were stolen by them and brought into the north of the land, where they continued to practice the old religion i.e. the Jewish. It must be pointed out that after 1290 the Jews were banished from England and no one could be domiciled in the land if he were not a Christian.
In this connection a very interesting reference is made by the renowned Hebrew historian to the assertion of a Jewish chronicler, viz. that to the presence of crypto-Judaism is to be attributed the fact the English so easily accepted the Reformation as well as their preference for Biblical names. It was thus a false conversion of the Jews to Christianity that allowed that "Fifth Column" to arise within the Church of England and made easier its severance from Rome.
It is also evident that these false conversions of Jews in England, far from obtaining for the Church the expected salvation of souls, brought it instead the loss of millions of souls, when the descendants of these false proselytes promoted the Anglican schism.
There are still other very outstanding cases of false conversions of Jews to Christianity, among them that of the "neofiti" in the south of Italy, as recorded by Cecil Roth, who were persecuted by the Inquisition and of whom many were burned at the stake in Rome.
It is important to mention the fact that the Inquisition which functioned in Rome was, of course, the Holy Papal Inquisition whose serviceable activity was successful in the Middle Ages in holding up the progress of the apocalyptic beast of the anti-Christ for three hundred years.
5. That the phenomenon of Crypto-Judaism was not merely confined to the Christian world. One still finds in different parts of the Musulman world, communities of Crypto-Jews, as Cecil Roth observes, who records several examples of Jewish communities in which the Hebrews, who outwardly were Musulmen, are in secret still Jews. This means that the Jews have also introduced a "Fifth Column" into the bosom of the Islamic religion. This fact perhaps explains the many divisions and the uproar which has occurred in the world of Mohammed.
This infiltration of the Hebrews into the innermost heart of religions and nationalities, whilst still preserving their former religion and their organizations in secret, has really formed Israelite "Fifth Columns" in the bosom of the other peoples and the different religions; for if the Jew has gained entrance into the citadel of his enemies, he is active there, follows orders and carries on an activity which was planned in the Jewish secret organizations. This aims at controlling the people from within, whose conquest was resolved upon, as well as the control of its religious institutions, and to attempt to attain the decomposition of the same. It is evident that as soon as they have gained control of the power of a religious confession from within, that they have then always used the same to favour their plans of world domination. In so doing they above all use their religious influence to destroy the counter-defence of the threatened people or at least to weaken it. It is necessary that we mark well these three chief goals of the "Fifth Column", since for two centuries they have represented their essential activity, whether they present themselves in the bosom of Holy Church or in the other Gentile religions. This explains how the work of crypto-Jews as members of the "Fifth Column" has been all the more effective, the greater the influence it acquired in the religion in which it concealed itself; therefore one of the most important activities of the crypto-Jews has been that of smuggling themselves into the ranks of the clergy itself, in order to ascend the ecclesiastical hierarchy of the Christian Church or of a gentile religion which they control, reform or wish to destroy.
An activity of primary importance also consists for them in creating worldly saints, who in this realm can control the masses of the faithful with a definite political goal, which is useful for the "Synagogue of Satan". In the plan of playing along with and of mutual aid with the religious personages who belong to the "Fifth Column" and who work for the same purpose, the religious leaders always receive a valuable and frequently decisive aid in the face of spiritual authority, with which it was successful for these religious, crypto-Jewish personages to first of all provide themselves.
In this manner the priests and church dignitaries, with aid of the political and religious leaders, can disintegrate the real defenders of religion and of the threatened peoples by their weakening or even destroying the defence of both, and promote the victory of Jewish Imperialism and its revolutionary undertaking.
It is important to indelibly imprint this truth, for in these few lines is summarized the secret of success of the Imperialist and revolutionary Hebrew policy for some centuries. The defenders of religion or of their threatened country must therefore bear in mind that the danger comes not only from the so-called Left or from revolutionary Jewish groups, but from the bosom of religion itself or from the circles directed to the Right, from Nationalists and Patriots, always according to how the case lies; for it is a thousand year old policy of the Jews, to infiltrate secretly into particularly these sectors and religious institutions, in order by means of slanderous intrigue, which is well organized, to eliminate the true defenders of the country und of religion, above all and particularly those who, because they know the Jewish danger, might have the possibility of saving the situation. With these methods they eliminate the latter and replace them with false apostles, who cause the failure of the defence of religion or of the country and make possible the triumph of the enemies of mankind, as Saint Paul so strikingly called the Jews. In all this the great secret of the Jewish triumphs, especially in the last five hundred years, has taken root.
It is necessary that all peoples and their religious institutions seize upon suitable defence measures against this internal enemy, whose driving force is formed by the "Jewish Fifth Column", which has infiltrated into the Christian clergy and into the remaining Gentile religions.
If Cecil Roth, the Flavius Josephus of our days, assures us that almost the entirety of all conversions of Jews to Christianity were pretended, we can ask ourselves if it is possible to believe that the said Jesus Christ, our Lord, who attempted to convert them, could be deceived. The answer has to be negative; for no one can cheat God; in addition the facts prove, that Jesus placed a greater trust in the conversion of the Samaritans, of the Galileans and the remaining inhabitants of Palestine than in that of the Jews properly speaking, whom the others despised because they had a low opinion of them although they likewise observed the law of Moses.
In fact, Jesus did not trust in the honesty of Jewish conversions; for He knew them better than anyone else, as the following passage of the Gospel according to Saint John proves:
Chapter II. "23. Now when He was in Jerusalem at the Passover, in the feast day, many believed in His name, when they saw the miracles that He did. 24. But Jesus did not commit himself unto them, because He knew them all."3
Jesus Himself despised the Jews, because He was a Galilean. Unfortunately, the Samaritans, Galileans and the other inhabitants of Palestine were ruined by assimilation into modern Jewry, with the exception of those who had already previously been converted to the faith of our Divine Redeemer.
This rule of distrusting the conversions of the Jews was also heeded by the Apostles; and later by the various hierarchies of the Catholic Church. If precautionary measures were not always enforced to clearly prove the honesty of the conversions, the results were disastrous for Christianity; for these conversions served only to increase the destructive crypto-Jewish "Fifth Column", which had infiltrated into Christian society.
Another passage of the Gospel contained in Chapter VIII, Verses 31-59, shows us, how various Jews, who according to Verse 31, had believed in Jesus, afterwards attempted to contradict His sermons and even to kill Him, as Christ Himself confirms this in verses 37 and 40.4 The Lord has first to conduct with them a verbal dispute for the defence of His teaching and afterwards to conceal Himself, so that they did not stone Him; for His hour was not yet come. The Gospel of Saint John shows us here something further of the classical tactics of the Jews falsely converted to Christianity and their descendants: misrepresentation of belief in Christ, in order to afterwards attempt to destroy His church, exactly as they then attempted to kill Jesus Himself.
In the Apocalypse appears another very revealing passage in this connection:
Chapter II. "1. Unto the angel of the Church of Ephesus write… 2. I know thy works, and thy labor, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars."5
This is a clear allusion to the necessity of examining the honesty of those who give themselves out to be apostles; for from these examinations results that many are false and lying. The Holy Scripture proves to us that Christ and His disciples not only knew the problem of false new converts and of fake apostles (the Bishops are regarded as successors of the Apostles), but that they expressly warned us to be cautious of them. If Christ, our Lord, and the Apostles had wished to avoid this topic out of fear of a scandal, as so many cowards now wish to do, they would not also have remarked the danger in such express form and would not have referred so clearly to such dreadful deeds as the betrayal of Christ through Judas Iscariot, one of the twelve disciples.
Even more, if Christ had not held as advisable the public exposing of these false Apostles, who are so richly represented in the clergy of the twentieth century, it would have been possible for Him as God to avoid that the instigator of the greatest betrayal might be one of the twelve Apostles. If He did this and publicly exposed him, so that the greatest betrayal is remarked in the Gospels for the knowledge of all until the end of the world, then a quite special reason existed for this. This fact shows to us that Christ, our Lord, as well as the Apostles, regarded it as the lesser evil to unmask the traitors at the right time, in order to prevent them causing the Church further deadly harm, and that it is worse to cover them out of fear of a scandal by allowing them to continue to destroy the Church and to conquer the peoples who have placed their faith and their trust in this Church. This explains the reason why Holy Church, every time an heretical or estranged bishop or cardinal or a false pope appeared, regarded it as indispensable to unmask them publicly, in order to prevent them dragging the faithful further into misfortune.
A priest who makes easier the triumph of Communism in his country, with all its deadly danger for Holy Church and for the rest of the clergy, must immediately be accused before the Holy See, and in fact not only in one but in various ways in case one fails, so that with recognition of the danger, the means are removed from him of causing further harm. It is monstrous to have to think that the confidence placed by the nations in the clergy is utilized by Judases, in order to lead the said peoples into the abyss.
If this had been done in time, the catastrophe of Cuba would have been prevented, and the Church, the clergy and the Cuban people would not have fallen into the bottomless abyss in which they find themselves at present; for the destructive and traitorous work of many clergy in favour of Fidel Castro was the decisive factor for his victory. It influenced the majority of clergy, who were not conscious of deceit and who with good faith encouraged a people involuntarily to suicide, to favour Fidel Castro; a people who had particularly placed its faith in these spiritual shepherds.
We observe this circumstance with absolute clarity, so that all may realis the gravity of the problem, in view of the fact that clergy of the "Fifth Column" are attempting to drive more Catholic states, such as Spain, Portugal, Paraguay, Guatemala and various others towards Communism. They use as means the most subtle deceptions and even cloak their activity with equally sanctimonious false zeal, by pretending to defend religion itself, which they wish to destroy in its innermost heart. These traitors must be quickly discovered and charged in Rome, in order to nullify their activity and hence to prevent their destructive work which opens the doors to the Freemasonic or Communist victory. If those, who have the possibility of doing this, maintain silence out of cowardice or indifference, they are in a certain respect just as responsible for the catastrophe breaking out as the clergy of the "Fifth Column".
Before Saint Paul upon one occasion traveled to Jerusalem, he called together in Ephesus the bishops and presbyters of the Church and spoke to them:
Chapter XX. "18. And when they were come to him, he said unto them, 'Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons. 19. Serving the Lord with all humility of mind, and with many tears and temptations which befell me by the lying in wait of the Jews. 28. Take heed therefore unto yourselves and to all the flock over the which the Holy Ghost hath made you overseers, to feed the church of God, which He hath purchased with his own blood. 29. For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock. 30. Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them. 31. Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.'"6
Saint Paul thus held it as imperative to open the eyes of the bishops and to warm them that raging wolves would come among the flock and would not spare them, as well as that even among the bishops men would appear, who spoke godless things, in order to bring the disciples onto their side. This prophecy of Saint Paul's has fulfilled itself literally in the course of centuries, even up to our days, where it takes on a tragic actuality. And so must it come; for Saint Paul spoke with divine insight; and God cannot err, if He predicts future things. It is also interesting that this martyr and apostle of the Church, far from concealing the tragedy out of fear of scandal, wished to warn all of the same and recommended the bishops present to be constantly watchful and to bear it in mind; to fail to remember these things, as Christians often do, has largely made possible the victories of the "Synagogue of Satan" and its destructive Communist revolutions.
On the other hand, it is worth noting that, if the Apostles had held it to be unwise or dangerous to speak of the wolves and traitors who should appear even among the bishops, this frightening passage of the Bible in the Acts of the Apostles would have been left out; but, as it is remarked there, it shows that, far from regarding their knowledge as scandalous or unwise, they held it as indispensable to perpetuate it and to broadcast it to the end of time, so that Holy Church and Christians could be ever watchful against this inner danger, which in many cases is more destructive and deadly than those which the enemies from without represent.
As we will show in the course of this work with irrefutable proofs, the gravest dangers that have appeared against Christianity come from those wolves about whom the prophecy of Saint Paul speaks so clearly. The latter, in disgraceful alliance with Jewry and its false destructive doctrines and revolutions, made easier the victory of the Jewish cause. Always, when Holy Church set about at the right time to bind the hands of these wolves and to destroy them, it was able to triumph over the "Synagogue of Satan", which on its side began from the 16th century onwards to carry off victories of ever greater importance, when in a large part of Europe the watching-over through the Papal Inquisition was suppressed. This was constantly expressed in the ranks of the clergy itself and among the bishops; in fact, the latter allowed themselves to be mercilessly crushed, when the wolf in sheep's clothing appeared in their ranks.
Jewish activity also began to show decisive successes in the Spanish and Portuguese Empires, when, at the end of the 18th century, the hands of the State Inquisitions were bound in both Empires. Then the wolves in sheep's clothing were able to make possible first the Jewish-Freemasonic triumphs and afterwards the Jewish-Communist ones, which fortunately were of limited extent. However, these become greater in number day by day if one allows these wolves who have penetrated into the high clergy to use the power of the Church in order to crush the true defenders of the same, the patriots who defend their peoples and those who fight against Communism, Freemasonry or Jewry.
Saint Paul mentions clearly and distinctly this work by members of the "Fifth Column," when he says in Chapter II of the "Letter to the Galatians": "1. Then, fourteen years later, I went up again to Jerusalem with Barnabas, and took Titus with me also. 3. But neither Titus, who was with me, being a Greek, was compelled to be circumcised. 4. And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage. 5. To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you."7
A very evident allusion to the false brothers, i.e. the false Christians, who attempt to bind us in slavery and distort the true teaching of Christ and the Gospels. Neither Saint Paul nor his disciples ever allow themselves to be subjected to this slavery.
Saint Paul, the leader of the Church, alludes also in his letter to Titus to the vain gossips and liars, for the most part Jews, who cause so much misfortune and says in this connection:
Chapter I. "10. For there are many unruly and vain talkers and deceivers, especially they of the circumcision."8
In the later centuries the facts have proved that from the false converts from Judaism and from their descendants have emanated the boldest talkers and flatterers or "vain talkers" as Saint Paul calls them. In his Second Epistle to the Corinthians he lets us clearly see the outward show, which the false Apostles would take on in the future. He says:
Chapter XI. "12. But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we. 13. For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. 14. And no marvel; for Satan himself is transformed into an angel of light. 15. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works."9
In this passage of the New Testament Saint Paul describes with prophetic words and with divine insight some of the fundamental characteristics of the clergy of the "Fifth Column" in the service of the "Synagogue of Satan", the fake apostles of our days, for according to Holy Church the bishops are the successors of the apostles. These religious personages, who simultaneously stand in concealed but effective collusion with Communism, Freemasonry and Judaism, attempt like the Devil to disguise themselves as true angels of light and to take on the outward appearance of servants of justice. However, one must not judge them according to what they say, but according to their works and their real link with the enemy. The prophetic words of Saint Paul are also very worthy of being borne in mind, when he accuses them in the Verse 12 mentioned of glorifying themselves as standing like the true Apostles. It is curious that those who glorify themselves most of all for their investiture in the clergy, are particularly those who aid Communism, Freemasonry or Judaism; for it is necessary for them with their high churchly authority to crush those who defend their country or Holy Church against these sects. The latter they command in private, as prelates, to cease their much justified defence. They make use of their authority as bishops and use it to favour the victory of Communism and its dark forces, which direct and drive it on. But if in spite of such shameful misuse of their authority as bishops, the defenders of Catholicism and of their country fight on, they accuse them of being rebels against churchly authority, as rebels against the high personages and against the Church itself; they are even excommunicated in some cases, so that the faithful refuse them their aid and the defence fails, whereby they in great measure make use of that vain talk of which Saint Paul speaks, and which is so very harmful for our Holy Religion.
Finally, we also quote the Second Epistle of the Apostle Saint Peter, the first Pope of the Church, who says:
Chapter II: "1. But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves a swift destruction. 2. And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3. And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not."10In the course of the following chapter we will see how this prophecy of the first deputy of Christ upon earth has been fulfilled; Peter reveals in another passage of the Epistle in question:
Chapter II. "21. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. 22. But it happened unto them according to the true proverb: The dog is turned to his own vomit again (Proverbs XXVI, 11) and the sow that was washed, to her wallowing in the mire."
We allude to this for many Hebrews have criticized the harsh expressions, which were used by various Councils of Holy Church against the Hebrews, who with the water of baptism were washed clean of sins and then returned to the vomit of Judaism. It is thus worthy of mention that the Holy Synods used only the words of Peter when they quoted the Bible verses in this connection.
With the passages of the New Testament mentioned one can thus confirm that both Christ the Lord as well as the Apostles distrusted the sincerity of the conversions of the Jews. Since they realized what the false new converts and the false Apostles would do, they warned the faithful against this deadly danger, so that they could defend themselves.
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